ashhtashithyadhikadvishatatam (288) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtashithyadhikadvishatatam adhyay shlok 1-16 ka hindi anuvad
yudhishthir ne poochha- dada ji! mere-jaisa raja kaise sadhan aur vhyavahar se yukht hokar prithhvi par vichare aur sada kin gunoan se samhpanhn hokar vah asakti ke banhdhan se mukht ho? bhishhm ji ne kaha- rajan! is vishay mean raja sagar ke prashhn karane par arishtanemi ne jo uthtar diya tha, vah prachin itihas maian tumhhean bataooanga. sagar ne poochha- brahman! is jagat mean manushhy kis paramakalhyanakari karm ka anushhthan karake sukh ka bhagi hota hai? tatha kis upay se use shok ya kshobh prapht nahian hota? yah maian janana chahata hooan. bhishhm ji kahate haian- rajan! raja sagar ke is prakar poochhane par samhpoorn shashtrajnoan mean shreshhth takshary (arishhtanemi)- ne unamean sarvottam daivi samhpati ke gun janakar unako is prakar uthtam upadesh diya- 'sagar! sansar mean moksh ka sukh hi vashtavik sukh hai, parantu jo dhanadhanhy ke uparjan mean vhyagr tatha putr aur pashuoan mean asakht hai, us moodh manushhy ko usaka yatharth jnan nahian hota. jisaki buddhi vishayoan mean asakht hai, jisaka man ashanht rahata hai, aise manushhy ki chikithsa karani kathin hai; khyoanki jo shneh ke banhdhan mean bandha hua hai, vah moodh moksh pane ke liye yoghy nahian hota. maian tumhhean shnehajanit banhdhanoan ka parichay deta hooan, unhhean tum mujhase suno. shravanendriyasamhpanhn samajhadar manushhy hi aisi batoan ko buddhipoorvak sun sakata hai. samayanusar putroan ko uthpanhn karake jab ve javan ho jayan, tab unaka vivah kar do aur jab yah maloom ho ki ab ye doosare ke sahayog ke bina hi jivan-nirvah karane mean samarth haian, tab unake shneh-pash se mukht ho sukhapoorvak vicharo. pathni putravati hokar vriddh ho gayi. ab putragan usaka palan karate haian aur vah bhi putroan par poorn vathsalhy rakhati hai, yah janakar param purusharth moksh ko apana lakshhy banakar yatha samay usaka parithyag kar de. shashtr-vidhi ke anusar indriyoan dvara indriyoan ke vishayoan ka anubhav karake jab tum unake khel ko poora kar chuko, tab santan huee ho chahe n huee ho, unase mukht hokar sukhapoorvak vicharo. daivechhchha se jo bhi laukik padarth upalabhdh hoan, unamean saman bhav rakho-rag-dvesh n karo. yah sankshep mean maianne tumhhean moksh ka vishay bataya hai. ab pun: isi ko vishtar ke sath bata raha hooan, suno. mukht purush sukhi hote haian aur sansar mean nirbhay hokar vicharate haian kiantu jinaka chitt vishayoan mean asakht hota hai, ve ki d-mako doan ki bhaanti ahar ka sangrah karate-karate hi nasht ho jate haian, isamean sanshay nahian hai; at: jo asakti se rahit haian, ve hi is sansar mean sukhi haian. asakht manushhyoan ka to nash hi hota hai. yadi tumhhari buddhi moksh mean lagi huee hai to tumhhean shvajanoan ke vishay mean aisi chinhta nahian karani chahiye ki ye mere bina kaise raheange. prani shvayan janhm leta hai, shvayan badhata hai aur shvayan hi sukh-dukh tatha mrithyu ko prapht hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj