महाभारत शान्ति पर्व अध्याय 288 श्लोक 17-32

ashh‍tashith‍yadhikadvishatatam (288) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: ashh‍tashith‍yadhikadvishatatam adhyay shlok 17-32 ka hindi anuvad


manushh‍y poorvajanh‍m ke karmoan ke anusar hi bhojan, vash‍tr tatha apane mata-pita ke dvara sangrah kiya hua dhan praph‍t karata hai. sansar mean jo kuchh milata hai, vah poorvakrit karmoan ke phal ke atirikh‍t koee vash‍tu nahian hai. sansar mean sabhi prani apane karmoan se surakshit ho sari prithh‍vi ki dau d lagate haian aur vidhata ne unake prarabh‍dh ke anusar jo ahar niyat kar diya hai, use praph‍t karate haian. jo sh‍vayan hi sharir ki drishti se mitti ka loandamatr hai, sarvada paratanh‍tr hai, vah adridh man vala manushh‍y sh‍vajanoan ka poshan aur rakshan karane mean kaise samarth ho sakata hai? jab sh‍vajanoan ko tumh‍hare dekhat-dekhate hi maut mar hi dalati hai aur tum unh‍hean bachane ke liye mahan prayath‍n karane par bhi saphal nahian ho pate, tab is vishay mean tumh‍hean sh‍vayan hi yah vichar karana chahiye ki meri kh‍ya shakti hai? yadi ve sh‍vajan jivit rah jayean to bhi inake bharan-poshan aur sanrakshan ka kary samaph‍t hone se pahale hi tum inh‍hean chho dakar pichhe sh‍vayan bhi to mar jaoge.

athava jab koee sh‍vajan marakar is lok se chala jayega, tab usake vishay mean yah kabhi nahian jan sakoge ki vah sukhi hai ya dukhi, at: is vishay mean tumh‍hean sh‍vayan hi vichar karana chahiye. tum jivit raho ya mar jao. tumh‍hara prath‍yek sh‍vajan jab apani-apani karani ka hi phal bhogega, tab is bat ko janakar tumh‍hean bhi apane kalh‍yan ke liye sadhan mean lag jana chahiye. aisa janakar is sansar mean kaun kisaka hai, is bat ka bhalibhaanti vichar karake apane man ko moksh mean laga do aur sath hi pun: is bat par dhh‍yan do. jisane kshudha, pipasa, krodh, lobh aur moh adi bhavoan par vijay pa li hai, vah sattvasamh‍panh‍n purush sada mukh‍t hi hai. jo mohavash jooa, madyapan, parash‍trisansarg tatha mrigaya adi vh‍yasanoan mean asakh‍t hone ka pramad nahian karata hai, vah bhi sada mukh‍t hi hai.

jo purush sada prath‍yek din aur prath‍yek ratri mean bhog bhogane ya bhojan karane ki hi chinh‍ta mean p dakar du:khi rahata hai, vah doshabuddhi se yukh‍t kahalata hai. jo sada yogayukh‍t rahakar striyoan ke prati apane bhav (anurag ya a‍sakti)- ko nivrit hua hi dekhata hai arthat jisaki striyoan ke prati bhogh‍y‍buddhi nahian hoti, vahi vash‍tav mean mukh‍t hai. jo praniyoan ke janh‍m, mrith‍yu aur cheshtaoan ko thik-thik janata hai, vah bhi is sansar mean mukh‍t hi hai. jo hajaroan aur karo doan ga di anh‍n mean se keval ek prash‍th (pet bharane layak)- ko hi apane jivan-nirvah ke liye paryaph‍t samajhata hai (usase adhik ka sangrah karana nahian cha‍hata) tatha b de-se-b de mahal mean manch bichhane bhar ki jagah ko hi apane liye paryaph‍t samajhata hai, vah mukh‍t ho jata hai. jo is jagat ko rogoan se pi dit, jivika ke abhav se durbal aur mrith‍yu ke aghat se nasht hua dekhata hai, vah mukh‍t ho jata hai. jo aisa dekhata hai, vah santushh‍t evan mukh‍t hota hai; kiantu jo aisa nahian dekhata, vah mara jata hai- janh‍m, mrith‍yu ke chakr mean p da rahata hai. jo tho de se labh mean hi santushh‍t rahata hai, vah is jagat mean mukh‍t hi hai.

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