shatatrianshadadhikadvishatatam (236) adhhyay: van parv (ghoshayatra parv)
mahabharat: van parv: shatatrianshadadhikadvishatatam adhhyay: shlok 1-14 ka hindi anuvad
janamejay ne poochha- mune is prakar van mean rahakar sardi, garmi, hava aur dhoop ka kashht sahane ke karan jinake sharir athyanht krish ho gaye the, un narashreshhth panhdavoan ne pavitr dvaitavan mean poorvokht sarovar ke pas pahuanchakar phir kaun-sa kary kiya. vaishamhpayan ji bole- rajanh! us (ramaniy) sarovar par akar panhdavoan ne vahaan aye hue janasamuday ko vida kar diya aur apane rahane ke liye kuti banakar ve as-pas ke ramaniy vanoan, parvatoan tatha nadi ke tat pradeshoan mean vicharane lage. is tarah van mean rahate hue un virashiromani panhdavoan ke pas bahut-se shvadhhyashil, vedavethta evan puratan tapashvi brahman ate the aur ve narashreshhth panhdav unaki yathochit seva-pooja karate the. tadananhtar kisi samay kathavarta mean kushal ek brahman us vanabhoomi mean panhdavoan ke pas aya aur unase milakar vah ghoomata-ghamata akashmath raja dhritarashtr ke darabaramean ja pahuancha. kuru kul mean shreshhth evan vayovriddh raja dhritarashhtr ne usaka adar-sathkar kiya. jab vah asan par baith gaya, tab maharaj ke poochhane par yudhishthir, bhimasen, arjun tatha nakul-sahadev ke samachar sunane laga. usane bataya- ‘is samay panhdav hava aur garmi adi ka kashht sahan karane ke karan athyanht krish ho gaye haian. bhanyakar du:kh ke muanh mean p d gaye haian aur virapathni draupadi bhi anath ki bhaanti sab or se khlesh-hi-khlesh bhog rahi hai’. brahman ki ye batean sunakar vichitraviryananhdan raja dhritarashhtr daya se dravit ho bahut du:khi ho gaye. jab unhhoanne suna ki raja ke putr aur pautr hokar bhi panhdav is prakar du:kh ki nadi mean doobe hue haian, tab unaka hriday karuna se bhar aya aur ve lamhbi-lamhbi saansean khichate hue kisi prakar dhairy dharan karake sab kuchh apani hi karatoot ka parinam samajhakar yoan bole- ‘aho! jo mere sabhi putroan mean b de tatha sathyavadi, pavitr aur sadachari haian tatha jo pahale rank mrig ke (naram) rooan se bane hue bichhaunoan par soya karate the, ve ajatashatru dharmaraj yudhishthir ajakal bhoomi par kaise shayan karate hoangean? jinhhean kabhi magadhoan aur sootoan ka samuday pratidin shtuti-path karake jagata tha, jo sakshath indr ke saman tejashvi aur parakrami haian, ve hi raja yudhishthir nishhchay hi ab bhoomi par sote aur pakshiyoan ke kalarav sunakar rat ke pichhale pahar mean jagate hoange. bhimasen ka sharir hava aur dhoop ka kashht sahan karane se athyanht durbal ho gaya hoga. unaka aang-aang krodh se kaanpata aur ph dakata hoga. ve draupadi ke samane kaise dharati par shayan karate hoange? unaka sharir aisa kashht bhogane yoghy nahian hai. isi prakar sukumar evan manashvi arjun, jo sada dharmaraj yudhishthir ke adhin rahate haian, amarsh ke karan unake sare aangoan mean santap ho raha hoga aur nishhchay hi unhhean apani kutiya mean achhchhi tarah niand nahian ati hogi. arjun ka tej b da hi bhanyakar hai. nakul, sahadev, draupadi, yudhishthir tatha bhimasen ko sukh se vanchit dekhakar sarp ke saman phuphakarate hoange aur amarsh ke karan nishhchay hi unhhean niand nahian ati hogi. isi prakar sukh bhogane ke yoghy nakul aur sahadev ka bhi sukh chhin gaya hai. ve dono bhaee shvarg ke devata ashvinikumaroan ki bhaanti roopavanh haian. ve bhi nishhchay hi ashanht bhav se sari rat jagate hue bhoomi par sote hoange. dharm aur sathy hi unhhean tathkal akraman karane se roke hue haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj