महाभारत उद्योग पर्व अध्याय 132 श्लोक 1-18

dvatrianshadadhikashatatam (132) adhh‍yay: udyog parv (bhagavadh-yan parv)

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mahabharat: udyog parv: dvatrianshadadhikashatatam adhyay: shlok 1-18 ka hindi anuvad

shrikrishn ke poochhane par kuanti ka unhean paandavoan se kahane ke lie sandesh dena

  • vaishampayanaji kahate haian- janamejay! kuanti ke ghar mean jakar unake charanoan mean pranam karake bhagavan shrikrishn ne kaurav-sabha mean jo kuchh hua tha, vah sab samachar unhean sankshep mean sunaya.(1)
  • bhagavan shrikrishn bole- buaji! maianne tatha maharshiyoan ne bhi nana prakar ke yukti yukt vachan, jo sarvatha grahan karane yogy the, sabha mean kahe, parantu duryodhan ne unhean nahian mana (2)
  • jan p data hai, duryodhan ke vash mean hokar usi ke pichhe chalane vala yah sara kshatriy samuday kal se paripakv ho gaya hai. at: shighr hi nasht hone vala hai. ab maian tumase ajna chahata hooan, yahaan se shighr hi paandavoan ke pas jaooanga. (3)
  • mahaprashe! mujhe paandavoan se tumhara kya sandesh kahana hoga, use batao. maian tumhari bat sunana chahata hooan. (4)
  • kuanti boli- keshav! tum dharmatma raja yudhishthir ke pas jakar is prakar kahana- beta! tumhare prajapalan roop dharm ki b di hani ho rahi hai. tum us dharmapalan ke avasar ko vyarth n khoo. (5)
  • rajan! jaise ved ke arth ko n janane vale ajna vedapathi ki buddhi keval ved ke mantroan ki avriti karane mean hi nasht ho jati hai aur keval mantrapath matr dharm par hi drishti rahati hai, usi prakar tumhari buddhi bhi keval shaantidharm ko hi dekhati hai. (6)
  • beta! brahamaji ne tumhare lie jaise dharm ki srishti ki hai, usi par drishtipat karo. unhoanne apani donoan bhujaoan se kshatriyoan ko utpann kiya hai, at: kshatriy bahubal se hi jivika chalane vale hote haian. (7)
  • ve yuddharoopi kathor karm ke lie rache gaye haian tatha sada prajapalanaroopi dharm mean pravrit hote haian. maian is vishay mean ek udaharan deti hooan, jise maianne b de-boodhoan ke muhan se sun rakha hai. (8)
  • poorvakal ki bat hai, dhanadhyaksh kuber rajarshi muchukund par prasann hokar unhean ye sari prithvi de rahe the, parantu unhoanne use grahan nahian kiya. (9)
  • ve bole- ‘dev! meri ichchha hai ki maian apane bahubal se uparjit rajy ka upabhog karooan.’ isase kuber b de prasann aur vismit hue. (10)
  • tadanantar kshatriy dharm mean tatpar rahane vale raja muchukund ne apane bahubal se prapt ki huee is prithvi ka nyayapoorvak shasan kiya. (11)
  • bharat! raja ke dvara surakshit huee praja yahaan jis dharm ka anushthan karati hai, usaka chauthaee bhag us raja ko mil jata hai. (12)
  • yadi raja dharm ka palan karata hai to use devatv ki prapti hoti hai aur yadi vah adharm karata hai to narak mean hi p data hai. (13)
  • raja ki dandaniti yadi usake dvara svadharm ke anusar prayukt huee to vah charoan varnoan ko niyantran mean rakhati hai aur adharm se nivritt karati hai. (14)
  • yadi raja dandaniti ke prayog mean poornat: nyay se kam leta hai to jagat mean ‘satyug’ namak uttamakal a jata hai. (15)
  • raja ka karan kal hai ya kal ka karan raja hai, aisa sandeh tumhare man mean nahian uthana chahie, kyoanki raja hi kal ka karan hota hai. (16)
  • raja hi satyug, treta aur dvapar ka srashta hai. chauthe yug kali ke prakat hone mean bhi vahi karan hai. (17)
  • apane satkarmoan dvara satyug upasthit karane ke karan raja ko akshay svarg ki prapti hoti hai. treta ki pravritti karane se bhi use svarg ki hi prapti hoti hai, kintu vah akshay nahian hoti. (18)

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