ekachathvarianshadadhikashatatam (141) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: ekachathvarianshadadhikashatatam adhyay: shlok 1-19 ka hindi anuvad
bhishhm ji ne kaha- mahabahoan! praja ke yog, kshem, uthtam vrishti, vhyadhi, mrithyu aur bhay-in sabaka mool karan raja hi hai. bharatashreshth! sathyayug, treta, dvapar aur kaliyug- in sabaka mool karan raja hi hai, aisa mera vichar hai. isaki sathyata mean mujhe tanik bhi sandeh nahian hai. prajaoan ke liye dosh uthpanhn karane vale aise bhayanak samay ke ane par brahman ko vijnan bal ka ashray lekar jivan-nirvah karana chahiye. is vishay mean chanhdal ke ghar mean chanhdal aur vishhvamitr ka jo sanvad hua tha, us prachin itihas ka udaharan log diya karate haian. treta aur dvapar ke sandhi ki bat hai, daivavash sansar mean barah varshoan tak bhayankar anavrishti ho gayi (varsha huee hi nahian). tretayug pray: bit gaya tha, dvapar ka aranbh ho raha tha, prajaean bahut badh gayi thian, jinake liye varsha band ho jane se pralayakal-sa upasthit ho gaya. inhdr ne varsha band kar di thi, brihaspati pratilom (vakri) ho gaya tha, chandrama vikrit ho gaya tha aur vah dakshin marg par chala gaya tha. un dinoan kuhasa bhi nahian hota tha, phir badal kahaan se uthpanhn hote. nadiyoan ka jalapravah athyanht kshin ho gaya aur kitani hi nadiyaan adrishhy ho gayian. b de-b de sarovar, saritaean, koop aur jharane bhi us daivavihit athava shvabhavik anavrishti se shrihin hokar dikhayi hi nahian dete thean. chhote-chhote jalashay sarvatha sookh gaye. jalabhav ke karan pauansalean band ho gaye. bhootal par yajn aur shvadhhyay ka lop ho gaya. vashatkar aur maangalik uthsavoan ka kahian nam bhi nahian rah gaya. kheti aur go raksha chaupat ho gayi, bajar-hat band ho gaye. yoop aur yajnoan ka ayojan samapht ho gaya tatha b de-b de uthsav nasht ho gaye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj