saphtanavathyadhikashatatam (197) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtanavathyadhikashatatam adhyay: shlok 1-13 ka hindi anuvad
japak mean dosh ane ke karan use nark ki prapti yudhishthir ne poochha- pitamah! apane yahaan japakoan ke liye gatiyoan mean uttam gati ki prapti batayi hai. khya unake liye ekamatr yahi gati hai? ya ve kisi doosari gati ko bhi prapht hote haian? bhishhmaji ne kaha- rajanh! tum savadhan hokar japakoan ki gati ka varnan suno. prabho! purushapravar! ab maian yah bata raha hooan ki ve kis tarah nana prakar ke narakoan mean padate haian[1]. jo japak jaisa pahale bataya gaya hai, usi tarah niyamoan ka thik–thik palan nahian karata, ek desh ka hi anushhthan karata hai arthath kisi ek ka hi niyam ka palan karata hai, vah narak mean p data hai. jo avahelanapoorvak jap karata hai, usake prati prem ya prasannata nahian prakat karata hai, aisa japak bhi ni:sandeh narak mean hi p data hai. jap ke karan apane mean b dappan ka abhiman karane vale sabhi japak narakagami hote haian. doosaroan ka apaman karane vala japak bhi narak mean hi p data hai. jo mohit ho phal ki ichchha rakhakar jap karata hai, vah jis phal ka chintan karata hai, usi ke upayukht narak mean p data hai. yadi jap karane vale sadhak ko anima adi aishhvary prapht hoan aur vah unamean anurakht ho jay to vah hi usake liye narak hai, vah usase chhutakara nahian pata hai. jo japak moh ke vashibhoot ho vishayasakti poorvak jap karata hai, vah jis phal mean usaki asakti hoti hai, usi ke anuroop sharir ko prapht hota hai. is prakar usaka patan ho jata hai. jisaki buddhi bhogoan mean asakti ke karan dooshit hai tatha jo vivekashil nahian hai, vah japak yadi man ke chanchal rahate hue hi jap karata hai to vinashashil gati ko prapht hota hai athava narak me girata hai. arthath vinashashil ya svargadi vichalit svabhav vale lokoan ko prapht hota hai ya tiryakh–yoniyoan mean jata hai. jo vivek shoony moodh japak mohagrast ho jata hai, vah us moh ke karan narak mean girata hai aur usamean girakar nirantar shokamagn rahata hai. ‘maian nishhchay hi japaka anushhthan poora karooanga,’ aisa dridh agrah rakhakar jo japk jap mean pravritt hota hai, parantu n to usamean achchhi tarah sanlagn hota hai aur n use poora hi kar pata hai, vah narak mean girata hai. yudhishthir ne poochha- jo kabhi nivrit n hone vala sanatan avyakht brahm hai, us gayatri ke jap mean sthit rahane–vala evan usase bhavit hua japak kis karan se yahaan sharir mean pravesh karata hai arthath punarjanm grahan karata hai? bhishhmaji ne kaha- rajanh! kam adi se baddhi dooshit hone ke karan hi usake liye bahut–se narakoan ki prapti arthath nana yoniyoan mean janm grahan karane ki bat kahi gayi hai. japak hona to bahut uttam hai. ve uparyukht rag adi dosh to usamean dooshit baddhi ke karan hi ate haian. is prakar shrimahabharat shaantiparv ke aantargat mokshadharmaparv mean japakaka upakhhyanavishayak ek sau satanabevaan adhhyay poora hua.
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tika tippani aur sandarbh
- ↑ is prakaran mean punarjanm ko hi narak ke nam se kaha gaya hai. yah bat chhthe aur satavean shlok ke varnan se spasht ho jati hai.
sanbandhit lekh
varnamala kramanusar lekh khoj