ashhtadashadhikadvishatatam (218) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtadashadhikadvishatatam adhyay: shlok 1-14 ka hindi anuvad
raja janak ke darabar mean panchashikhar ka agaman aur unake dvara nastik matoan ke nirakaranapoorvak sharir se bhinhn athma ki nithy sathta ka pratipadan yudhishthir ne poochha- sadachar ke jnata pitamah! moksh dharm ko janane vale mithila naresh janak ne manav bhogoan ka parithyag karake kis prakar ke acharan se moksh prapht kiya? bhishhm ji ne kaha- rajan! is vishay mean vijn purush is prachin itihas ka udaharan diya karate haian, jisake acharan se dharmajn raja janak mahan sukh (moksh) ko prapht hue the. prachin kal ki bat hai, mithila mean janakavanshi raja janadev rajhy karate the. ve sada deh-thyag ke pashhchat athma ke astithvaroop dharmoan ke hi chinhtan mean lage rahate the. unake darabar mean sau achary barabar raha karate the, jo vibhinhn ashramoan ke nivasi the aur unhhean bhinhn-bhinhn dharmoan ka upadesh dete rahate the. ‘is sharir ko thyag dene ke pashhchat jiv ki sathta rahati hai ya nahian, athava deh-thyag ke bad usaka punarjanhm hota hai ya nahian’, is vishay mean un acharyoan ka jo sunishchit siddhanht tha, ve log athmatathv ke vishay mean jaisa vichar upasthit karate the, usase shastranuyayi raja janadev ko vishesh santosh nahian hota tha. ek bar kapila ke putr mahamuni panchashikh sari prithhvi ki parikrama karate hue mithila mean ja pahuanche. ve samhpoorn sannhyas-dharmoan ke jnata aur tathvajnan ke nirnay mean ek sunishchit siddhanht ke poshak the. unake man mean kisi prakar ka sandeh nahian tha. ve nirdvanhdv hokar vichara karate the. unhhean rrishiyoan mean advitiy bataya jata hai. ve kamana se sarvatha shoonhy the. ve manushhyoan ke hriday mean apane upadesh dvara athyanht durlabh sanatan sukh ki pratishtha karana chahate the. saankhhy ke vidvan to unhhean sakshat prajapati maharshi kapil ka hi shvaroop batate haian. unhhean dekhakar aisa jan p data tha, mano saankhhyashastr ke pravartak bhagavan kapil shvayan panchashikh ke roop mean akar logoan ko ashhchary mean dal rahe haian. unhhean asuri muni ka pratham shishhy aur chiranjivi bataya jata hai. unhhoanne ek hajar varshoan tak manas yajn ka anushthan kiya tha. ek samay asuri muni apane ashram mean baithe hue the. isi samay kapil matavalamhbi muniyoan ka mahan samuday vahaan aya aur prathyek purush ke bhitar sthit, avhyakht evan paramarthatathv ke vishay mean unase kuchh kahane ka anurodh karane laga. unhhian mean panchashikh bhi the, jo paanch stroantoan (indriyoan) vale man ke vhyapar (oohapoh) mean kushal the, pancharatr agam ke visheshajn the, paanch koshoan ke jnata aur tadvishayak paanch prakar ki upasanaoan ke janakar the. sham, dam, uparati, titiksha aur samadhan in paanch gunoan se bhi yukht the. un paanchoan koshoan se bhinhn hone ke karan unake shikha shthaniy jo brahm hai, vah panchashikh kaha gaya hai. usake jnata hone se rrishiyoan ko bhi ‘panchashikh’ mana gaya hai. asuri tapobal se divhy drishti prapht kar chuke the. jnan yajn ke dvara siddhi prapht karake unhhoanne kshetr aur kshetrajn ke bhed ko shpashhtaroop se samajh liya tha. jo ekamatr akshar aur avinashi brahm nana roopoan mean dikhayi deta hai, usaka jnan asuri ne us munimanhdali mean pratipadit kiya. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj