ekonavianshathyadhikashatatam (119) adhhyay: van parv (tirthayatra parv)
mahabharat: van parv: ekonavianshathyadhikashatatam adhhyay: shlok 1-13 ka hindi anuvad
janamejay ne poochha- tapodhan! prabhas tirth mean pahuanchakar panhdavoan tatha vrishhnivanshiyoan ne khya kiya? vahaan unamean kaisi batachit huee? ve sab mahathma yadav aur panhdav samhpoorn shashtroan ke vidvan aur ek-doosare ka hit chahane vale the, (at: unamean khya bat huee? yah maian janana chahata hooan). vaishamhpayan ji kahate haian- rajan! prabhas kshetr samudr tatavarti ek punhyamay tirth hai. vahaan jakar vrishhnivanshi vir panhdavoan ko charoan or se gherakar baith gaye. tadananhtar godughdh, kunhdakusum, chanhdrama, mrinal (kamal nal) tatha chaandi ki si kanhti vale vanamalavibhooshit haladhar balaram ne kamalanayan shrikrishhn se kaha. baladev bole- shrikrishhn! jan p data hai, acharan mean laya hua dharm bhi praniyoan ke abhhyuday ka karan nahian hota aur unaka kiya hua adharm bhi parajay ki praphti karane vala nahian hota; khyoanki mahathma yudhishthir ko (jo sada dharm ka hi palan karate haian) jatadhari hokar balhkal vashtr pahane van mean rahate hue mahan khlesh bhogana p d raha hai. udhar, duryodhan, (adharm parayan hone par bhi) prithhvi par shasan kar raha hai. usake lie yah prithhvi bhi nahian phatati hai. isase to manhd buddhi vale manushhy yahi samajheange ki dharmacharan ki apeksha adharm ka acharan hi shreshth hai. duryodhan niranhtar unhnati kar raha hai aur yudhishthir chhal se rajhy chhin jane ke karan du:kh utha rahe haian. (yudhishthir aur duryodhan ke drishhtant ko samane rakhakar) manushhyoan mean parashpar mahan sandeh kh da ho gaya hai. praja yah sochane lagi hai ki hamean khya karana chahiye- hamean dharm ka ashray lena chahiye ya adharm ka. ye raja yudhishthir sakshat dharm ke putr haian. dharm hi inaka adhar hai. ye sada sathy ka ashray lete aur dan dete rahate haian. kuntikumar yudhishthir rajhy aur sukh chho d sakate haian, (parantu dharm ka thyag nahian kar sakate) bhala, dharm se door hokar koee kaise abhhyuday ka bhagi ho sakata hai. pitamah bhishm, brahman kripachary, dron tatha kul ke b de-boodhe raja dhritarashtr- ye kunti ke putroan ko rajhy se nikal kar kaise sukh pate haian? bharatakul ke in pradhan vhyakhtiyoan ko dhikhkar hai! khyoanki inaki buddhi pap mean lagi huee hai. papi raja dhritarashhtr paralok mean pitaroan se milane par unake samane kaise yah kah sakega ki 'maianne apane aur bhaee pandu ke putroan ke sath nhyayamukht bartav kiya hai.' jabaki usane in nirdosh putroan ko rajhy se vanchit kar diya. vah ab bhi apane buddhiroop netroan se yah nahian dekh pata ki kaun-sa pap karane ke karan mujhe is prakar anhdha hona p da hai aur age kunhtiputr yudhishthir ko rajhy se nikalakar jab maian bhootal ke rajaoan mean phir se janhm looanga, tab meri dasha kaisi hogi? vichitraviry ka putr dhritarashhtr aur usake putr duryodhan adi yah kroor karm karake (shvaphn mean) nishhchay hi pitrilok ki bhoomi mean suvarn ke saman chamakane vale samriddhishali evan pushhpit vrikshoan ko dekh rahe haian.[1] dhritarashhtr sudridh kandhe tatha vishal evan lal netroan vale in bhishhm adi se koee bat poochhata to hai, parantu nishhchay hi unaki bat sunakar manata nahian hai, tabhi to bhaiyoan sahit shashtradhari yudhishthir ke prati bhi man mean shanka rakhakar inhean usane van mean bhej diya hai. |
tika tippani aur sandarbh
- ↑ is prakar ke vrikshoan ko dekhana mrityusoochak samajha jata hai.
sanbandhit lekh
varnamala kramanusar lekh khoj