महाभारत शान्ति पर्व अध्याय 246 श्लोक 1-15

shatchath‍varianshadadhikadvishatatam (246) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: shatchath‍varianshadadhikadvishatatam shlok 1-15 ka hindi anuvad


paramath‍ma ki shreshh‍thata, usake darshan ka upay tatha is jnanamay upadesh ke patr ka nirnay   vh‍yas ji kahate haian – beta! deh, indriy aur man adi jo prakriti ke vikar hai, ve kshetrajn (ath‍ma) ke hi adhar par sthit rahate haian, ve jad hone ke karan kshetrajn ko nahian janate; parantu kshetrajn un sabako janata hai. jaise chatur sarathi apane vash mean kiye hue balavanh aur uttam gho doan se achh‍chhi tarah kam leta hai, usi prakar yahaan kshetrajn bhi apane vash mean kiye hue manasahit indriyoan ke dvara samh‍poorn kary siddh karata hai. indriyoan ki apeksha unake vishay balavanh hai, vishayoan se man balavanh hai, man se buddhi balavanh hai aur buddhi se jivath‍ma balavanh hai. jivath‍ma se balavanh hai avh‍yakt (mool prakriti) aur avh‍yakt se balavanh aur shreshh‍th hai amritash‍varoop paramath‍ma. us paramath‍ma se badhakar shreshh‍th kuchh bhi nahian hai. vahi shreshh‍thata ki charam sima aur paramagati hai.

is prakar samh‍poorn praniyoan ke bhitar unaki hriday gupha mean chhipa hua vah paramath‍ma indriyoan dvara prakash mean nahian ata. sookshh‍madarshi jnani mahath‍ma hi apani sookshh‍m evan shreshh‍th buddhi dvara usaka darshan karate haian ..5.. yogi buddhi ke dvara manasahit indriyoan aur unake vishayoan ko anh‍tarath‍ma mean lin karake nana prakar ke chinh‍taniy vishay ka chinh‍tanan karata hua jab vivek dvara vishuddh kiye hue man ko dhh‍yan ke dvara sab or se poornataya uparat karake apane ko kuchh bhi karane mean asamarth bana jata hai, tab usaka man avichal param shanti samh‍panh‍n ho jata hai aur vah amritash‍varoop paramath‍ma ko praph‍t ho jata hai. jisaka man samh‍poorn indriyoan ke vash mean hota hai, vah manushh‍y vivek shakti ko kho deta hai aur apane ko kam adi shatruoan ke hathoan mean sauanpakar mrith‍yu ka kashh‍t bhogata hai. at: sab prakar ke sankalh‍poan ka nash karake chitt ko sookshh‍m buddhi mean lin kare . is prakar buddhi mean chitt ka lay karake vah kal par vijay pa jata hai. chitt ki poorn shuddhi se samh‍panh‍n hua yath‍nashil yogi is jagath mean shubh aur ashubh ko th‍yag deta hai aur prasanh‍nachitt evan ath‍manishh‍th hokar akshay ka sukh ka upabhog karata hai. manushh‍y niand ke samay jaise sukh se sota hai- sushupti ke sukh ka anubhav karata hai, athava jaise vayu rahit sh‍than mean jalata hua dipak kampit nahian hota, ek tar jala karata hai, usi prakar man kabhi chanchal n ho, yahi usake prasad ka arthath param shuddhi ka lakshan hai. jo mitahari aur shuddhachitt hokar rat ke pahale aur pichhale paharoan mean uparyukh‍t prakar ke ath‍ma ko paramath‍ma ke dhh‍yan me lagata hai, vahi apane anh‍t:karan mean paramath‍ma ka darshan karata hai. beta! maine jo yah upadesh diya hai, yah paramath‍ma ka jnan karane vala shash‍tr hai. yahi samh‍poorn vedoan ka rahash‍y hai. keval anuman ya agam se isaka jnan nahian hota, anubhav se hi yah thik-thik samajh mean ata hai. dharm aur sath‍y ke jitane bhi akhh‍yan haian, un sabaka yah sarabhoot dhan hai. rrigh‍ved ki das hajar rrichaoan ka manh‍than karake yah amritamay sarattath‍v nikala gaya hai. beta! manushh‍y jaise dahi se makh‍khan nikalate haian aur kath se ag prakat karate haian, usi prakar maianne bhi vidvanoan ke liye jnanajanak yah mokshashash‍tr shash‍troan ko mathakar nikala hai.

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