panchachathvarianshadadhikadvishatatam (245) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchachathvarianshadadhikadvishatatam shlok 28-36 ka hindi anuvad
samhpoorn vedashashtr,jney vashtu (akash adi bhoot aur bhautik jagath), samasht vidhi (karmakanhd), nirookt (shabhdapramanagamhy paralok adi) aur paramarthata (athma ki sathyashvaroopata) yah sab kuchh sharir ke bhitar vidyaman athma mean hi pratishthit hai. aisa jo janata hai, us sarvathma jnani purush ki seva ke liye devata bhi sada lalayit rahate haian. jo prithhvipar rahakar bhi usamean asakt nahian hai, ananht akash mean aprameyabhav se sthit hai, jo hiranhmay (chinhmay jhyotishvaroop), anhdaj-brahmanhd ke bhitar pradurbhoot aur anhd-pinhdathmak sharir ke madhhyabhag mean sthit hriday kamal ke asanapar, bhoghyathma (sharir) ke anhtargat hridayakash mean jivaroop se virajaman hai; jisamean anek aangadevata chhote-chhote pankhoan ke saman shobha pate haian tatha jo mod aur pramod namak do pramukh pankhoan se shobhayaman hai; us suvarnamay pakshiroop jivathma evan brahmako jo janata hai, vah jnanaki tejomayi kiranoan se prakashit hota hai. jo niranhtar ghoomata rahata hai, kabhi jirn ya kshin nahian hota; jo logoan ki ayu ko kshin karata hai, chh: rrituean jisaki nabhi haian, barah mahine jisake are haian, darshapaurnamas adi jisake sunhdar parv haian; yah samhpoorn vishhv jisake muanh mean bhakshhy padarth ke saman jata hai, vah kalachakr buddhiroopi guha mean sthit hai (use jo janata hai, devagan usake shubhakarm ki pranshasa karate haian). jo man ko prasanhnata pradan karata hai, is jagath ka sharir hai arthath samhpoorn jagath jisake virath sharir mean virajit hai, vah paramathma is jagath mean sab lokoan ko ghere hue sthit hai. us paramathma mean dhhyan dvara shthapit kiya hua man, is deh mean sthit devataoan pranoan ko tripht karata hai aur ve tripht hue pran us jnani ke mukh ko jnanamrit se tripht karate haian. jo brahmajnanamay tej se samhpanhn aur puratan nithy-brahmaparayan hai, vah bhikshu ananht evan nirbhay lokoan ko prapht hota hai. jisase jagath ke prani kabhi bhayabhit nahian hote, vah bhi sansar ke praniyoan se kabhi bhay nahian pata hai. jo nato shvayan ninhdaniy hai aur n doosaroan ki ninhda karatahai, vahi brahman paramathma ka darshan kar sakata hai.jisake moh aur pap door ho gaye haian, vah is lok aur paralok ke bhogoan mean asakt nahian hota. aise sannhyasi ko rosh aur moh nahian chhoo sakate. vah mitti ke dhele aur sone ko saman samajhata hai. paanch koshoan ka abhiman thyag deta hai aur sandhi vigrah tatha ninhda shtuti se rahit ho jata hai. usaki drishti mean n koee priy hota hai n apriy. vah sannhyasi udasin ki bhaanti sarvatr vicharata rahata hai.
is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean shukadev ka anuprashhnavishayak dau so paiantalisav aau adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj