trayodashadhikashatatam (113) adhhyay: van parv (tirthayatra parv)
mahabharat: van parv: trayodashadhikashatatam adhhyay: shlok 1-11 ka hindi anuvad
vibhanhdak ne kaha- beta! is prakar adbhut darshaniy roop dharan karake to rakshas hi is van mean vichara karate haian. ye anupam parakrami aur manohar roop dharan karane vale hote haian tatha rrishi-muniyoan ki tapasya mean sada vighhn dalane ka hi upay sochate rahate haian. tat! ve manohararoopi rakshas nana prakar ke upayoan dvara muni logoan ko pralobhan mean dalate rahate haian. phir ve hi bhayanak roop dharan karake van mean nivas karane vale muniyoan ko ananhdamay lokoan se niche gira dete haian. at: jo sadhoo purushoan ko milane vale punhy lokoan ko pana chahate haian, vah muni man ko sanyam mean rakhakar un rakshasoan ka (jo mohak roop banakar dhokha dene ke liye ate haian) kisi prakar sevan n kare. ve papachari nishachar tapashvi muniyoan ke tap mean vighhn dalakar prasanhn hote haian, at: tapashvi ko chahiye ki vah unaki or aankh uthakar dekhe hi nahian. vaths! jise tum jal samajhate the, vah mady tha. vah papajanak aur apey hai, use kabhi nahian pina chahiye. dushht purush usaka upayog karate haian tatha ye vichitr, ujjval aur suganhdhit pushhp malayean bhi muniyoan ke yoghy nahian batayi gayi haian. aisi vashtuean lane vale rakshas hi haian.‘ aisa kahakar vibhanhdak muni ne putr ko usase milane-julane se mana kar diya aur shvayan us veshhya ki khoj karane lage. tin dinoan tak dhooandhane par bhi jab ve usaka pata n laga sake, tab ashram par laut aye. jab kashhyapananhdan vibhanhdak muni ashram se pun: vidhi ke anusar phal lane ke lie van mean gaye, tab vah veshhya rrishhyashriang muni ko lubhane ke lie phir unake ashram par ayi. use dekhate hi rrishhyashriang muni harsh-vibhor ho uthe aur ghabarakar turant usake pas dau d gaye. nikat jakar unhhoanne kaha- ‘brahman! mere pitaji jab tak lautakar nahian ate, tabhi tak maian aur ap-donoan apake ashram ki or chal dean.' rajan! tadananhtar vibhanhdak muni ke ikalaute putr ko yukhti se nav mean le jakar veshhya ne nav khol di. phir sabhi yuvatiyaan bhaanti-bhaanti ke upayoan dvara unaka manoranjan karati hueean aangaraj ke samip ayian. navikoan dvara sanchalit us athyanht ujjaval nauka ko jal se bahar nikalakar raja ne ek shthan par shthapit kar diya aur jitani doori se vah naukagat ashram dikhayi deta tha, utani doori ke vistrit maidan mean unhhoanne rrishhyashriang muni ke ashram jaise hi ek vichitr van ka nirman kara diya, jo 'navhyashram’ ke nam se prasiddh hua. raja lomapad ne vibhanhdak muni ke ikalaute putr ko mahal ke bhitar ranavas mean thahara diya aur dekha, sahasa usi kshan indradev ne varsha aramhbh kar di tatha sara jagat jal se paripoorn ho gaya. lomapad ki manokamana poori huee. unhhoanne prasanhn hokar apani putri shanta rrishyashriang muni ko bhyah di aur vibhanhdak muni ke krodh ke nivaran ka bhi upay kar diya. jis rashte se maharshi ane vale the, usamean shthan-shthan par bahut-se gay-bail rakhava diye aur kisanoan dvara khetoan ki jutaee aramhbh kara di. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj