saphtathyadhikadvishatatam (270) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtathyadhikadvishatatam adhyay shlok 1-13 adhyay: ka hindi anuvad
kapil ne kaha- syoomarashmi! samhpoorn lokoan ke liye ved hi praman haian. at: vedoan ki avahelana nahian ki gayi hai. brahm ke do roop samajhane chahiye- shabhdabrahm (ved) aur parabrahm (sachchidananhdaghan paramathma). jo purush shabhdabrahm mean parangat (vedokht karmoan ke anushhthan se shuddhachit ho chuka) hai, vah parabrahm ko prapht kar leta hai. pita aur mata vedokht garbhadhan ki vidhi se balak ke jis sharir ko janhm dete haian, ve us balak ke us sharir ka sanshkar karate haian. is prakar jisaka sharir vaidik sanshkar se shuddh ho jata hai, vahi brahmajnan ka patr hota hai. ab maian apani buddhi ke anusar tumhhean yah bata raha hooan ki karm kis prakar akshay moksh-sukh ki prapti karane mean karan hote haian. jo apana dharm (kartavhy) samajhakar bina kisi prakar ki bhogechhchha ke yajnoan ka anushhthan karate haian, unake us yajn ka phal ved ya itihas dvara nahian jana jata hai. vah prathyaksh hai aur use sab log apani aankhoan se dekhate haian. jo prapht hue padarthoan ka thyag sab prakar ke lalach ko chho dakar karate haian, jo kripanata aur asooya se rahit haian aur 'dhan ke upayog ka yahi sarvottam marg hai' aisa samajhakar sathpatroan ko dan karate haian, kabhi papakarm ka ashray nahian lete tatha sada karmayog ke sadhan mean hi lage rahate haian, unake manasik sankalhp ki siddhi hone lagati hai aur unhhean vishuddh jnanashvaroop parabrahm ke vishay mean dridh nishhchay ho jata hai. ve kisi par krodh nahian karate, kahian doshadrishti nahian rakhate, ahankar tatha mathsary se door rahate haian, jnan ke sadhanoan mean unaki nishhtha hoti hai, unake janhm, karm aur vidya- tinoan hi shuddh hote haian tatha ve samasht praniyoan ke hit mean tathpar rahate haian. poorvakal mean bahut-se brahman aur raja aise ho gaye haian, jo grihashth ashram mean hi rahate hue apane-apane karmoan ka thyag n karake unamean nishhkam bhav se vidhipoorvak lage rahe. ve sab praniyoan par saman drishti rakhate the. saral, santushht, jnananishhth, prathyaksh phal dene vale dharm ke anushhthata aur shuddhachitt hote the tatha shabhdabrahm evan parabrahm- donoan mean hi shraddha rakhate the. ve avashhyak niyamoan ka yathavat palan karake pahale apane chitt ko shuddh karate the aur kathinaee tatha durgam shthanoan mean p d jane par bhi parashpar milakar dharmanushhthan mean tathpar rahate the. sangh-baddh hokar dharmanushhthan karane vale un poorvavarti purushoan ko isamean sukh ka hi anubhav hota tha. unhhean kisi prakar ka prayashchit karane ki avashhyakata nahian p dati thi. ve sathy dharm ka ashray lekar hi athyanht durdharsh mane jate the. leshamatr bhi pap nahian karate the aur prananht ka avasar upasthit hone par bhi dharm ke vishay mean chhal se kam nahian lete the. jo pratham shreni ka dharm mana jata tha, usi ka ve sb log sath rahakar acharan karate the, at: unake samane kabhi prayashchit karane ka avasar nahian ata tha. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj