महाभारत अनुशासन पर्व अध्याय 58 श्लोक 1-19

ashtapanchashattam (58) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasan parv: ashtapanchashattam adhyay: shlok 1-19 ka hindi anuvad


jalashay banane ka tatha bagiche lagane ka phal

yudhishthir ne kaha- kurukulapuangav! bharatashreshth! bagiche lagane aur jalashay banavane ka jo phal hota hai, usi ko ab mean apake mukh se sunana chahata hooan.

bhishm ji bole- rajan! jo dekhane mean sundar ho, jahaan ki mitti prabal, adhik ann upajane vali ho, jo vichitr evan anek dhatuoan se vibhooshit ho tatha samast prani jahaan nivas karate hoan, vahi bhoomi yahaan shreshth batayi jati hai. us bhoomi se sambandh rakhane vale vishesh-vishesh kshetr, unamean pokharoan ke nirman tatha any sab jalashay-koop adi- in sabake vishay mean kramash: avashh‍yak batean bataooanga. pokharean banavane se jo labh hote haian, unaka bhi maian varnan karooanga.

pokharean banavane vala manushy tinoan lokoan mean sarvatr poojaniy hota hai athava pokharoan ka banavana mitr ke ghar ki bhaanti upakari, mitrata ka hetoo aur mitroan ki vriddhi karane vala tatha kirti ke vistar ka sarvottam sadhan hai. manishi purush kahate haian ki desh ya gaanv mean ek talab ka nimarn dharm, arth aur kam tinoan ka phal dene vala hai tatha pokharoan se sushobhit hone vala sthan samast praniyoan ke liye ek mahan ashray hai. talab ko charoan prakar ke praniyoan ke liye bahut b da adhar samajhana chahiye. sabhi prakar ke jalashay uttam sanpatti pradan karate haian. devata, manushy, gandharv, pitar, nag, rakshas tatha samast sthavar prani jalashay ka ashray lete haian. atah rrishiyoan ne talab banavane se jin phaloan ki prapti batalaee hai tatha talab se jo labh hote haian, un sab ko maian tumhean bataooanga.

jisake khodavaye hue talab mean barasat bhar pani rahata hai, usake liye manishi purush agnihotr ke phal ki prapti batate haian. jisake talab mean sharatkal tak pani thaharata hai, vah mrityu ke pashh‍chat ek hazar godan ka uttam phal pata hai. jisake talab mean hemant (agahan-paush) tak pani rukata hai, vah bahut-se suvarn ki dakshina se yukt mahan yajn ke phal ka bhagi hota hai. jisake jalashay mean shishirakal (magh-phalgun) tak jal rahata hai, usake liye manishi purushoan ne agnishtom namak yajn ke phal ki prapti batayi hai. jisaka khodavaya hua pokhara vasant rritu tak apane bhitar jal rakhane ke karan pyase praniyoan ke liye mahan ashray bana rahata hai, use atiratr yajn ka phal prapt hota hai. jisake talab mean grishm rritu tak pani ruka rahata hai, use ashvamedh yajn ka phal prapt hota hai- aisa muniyoan ka mat hai.

jisake khodavaye hue jalashay mean sada sadhu purush aur gauaian pani piti haian, vah apane samast kul ka uddhar kar deta hai. jisake talab mean pyasi gauaian pani piti haian tatha mrig, pakshi aur manushyoan ko bhi jal sulabh hota hai, vah ashh‍vamedh yajn ka phal pata hai. yadi kisi ke talab mean log snan karate, pani pite aur vishram karate haian to in sab ka puny us purush ke marane ke bad akshay sukh pradan karata hai. tat! jal dularbh padarth hai. paralok mean to usaka milana aur bhi kathin hai. jo jal ka dan karate haian, ve hi vahaan jaladan ke puny se sada tript rahate haian.

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tika tippani aur sandarbh

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