pratham (1) adhhyay: adi parv (anukramanika parv)
mahabharat: adiparv: pratham adhyay: shlok 1-11 ka hindi anuvad
bdarikashram nivasi prasiddh rrishi shri narayan tatha shri nar[1], unaki lila prakat karane vali bhagavati sarashvati aur usake vakhta maharshi vedavhyas ko namashkar kar asuri shaktiyoan ka nash karake aant:karan par daivi shaktiyoan par vijay prapht karane vale jay[2] mahabharat evan anhy itihas–puranadi ka path karana chahiye.[3]
ek samay ki bat hai, naimisharany[4] mean kulapati[5] maharshi shaunak ke barah varsho tak chaloo rahane vale satr[6] mean jab uthtam evan kathor brahmarshigan avakash ke samay sukhapoorvak baithe the, soot kul ko anandit karane vale lomaharshan putr ugrashrava sauti shvayan kautoohalavash un brahmarshiyoan ke samip b de vinit bhav se aye. ve puranoan ke vidvan aur kathavachak the. us samay naimisharanhyavasiyoan ke ashram mean padhare hue un ugrashrava ji ko, unase chitr-vichitr kathaean sunane ke liye, sab tapasviyoan ne vahian gher liya. ugrashrava ji ne pahale hath jo dakar un sabhi muniyoan ka abhivadan kiya aur ‘ap logoan ki tapashya sukhapoorvak badh rahi hai n? is prakar kushal prashr kiya. un sathpurushoan ne bhi ugrashrava ji ka bhali-bhaanti shvagat-sathkar kiya. isake uparaant jab ve sabhi tapashvi apane-apane asan par virajaman ho gaye, tab lomaharshan putr ugrashrava ji ne bhi unake bataye hue asan ko vinayapoorvak grahan kiya. tathpashhchat yah dekhakar ki ugrashrava ji thakavat se rahit hokar aram mean baithe hue haian, kisi mharshi ne batachit ka prasang upasthit karate hue yah prashhn poochha- 'kamalanayan sootakumar! apaka shubhagaman kahaan se ho raha hai? ab tak apane kahaan ananhdapoorvak samay bitaya hai?' mere is prashhn ka uthtar dijiye. ugrashrava ji ek kushal vakhta the. is prakar prashhn kiye jane par ve shuddh anht:karan vale muniyoan ki us vishal sabha mean rrishiyoan tatha rajaoan se samhbanhdh rakhane vali uthtam evan yatharth katha kahane lage. ugrashrava ji ne kaha– maharshiyoan! chakravarti samrat mahathma rajarshi parikshitananhdan janamejay ke sarpayajn mean unhhi ke pas vaishamhpayan ne shrikrishhn dvaipayan vhyas ji ke dvara nirmit paramapunhyamayi chitr-vichitr arth se yukht mahabharat ki jo vividh kathaean vidhipoorvak kahi haian, unhean maian sun kar a raha hooan. |
tika tippani aur sandarbh
- ↑ aanrtayami narayan shvaroop bhagavan shrikrishhn unake nithyasakha nar shvaroop narashreshhth arjun
- ↑ jay shabhd ka arth mahabharat namak itihas hi hai. age chalakar kaha hai – jayo nametihasoayamh ithyadi. athava atharahoan puran, valhmiki ramayan adi sabhi arsh-granhthoan ki sanjna ‘jay’ hai.
- ↑ mangalacharan ka shhlok dekhane par aisa jan p data hai ki yahaan narayan shabhd ka arth hai bhagavan shrikrishhn aur narothtam nar ka arth hai nar arjun. mahabharat mean pray: sarvatr inhhian donoan ka nar-narayan ke avatar ke roop mean ulhlekh hua hai. isase mangalacharan mean granhth ke in donoan pradhan patr tatha bhagavan ke moorti-yugal ko pranam karana mangalacharan ko namashkarathmak hone ke sath hi vashtu nirdeshathmak bhi bana deta hai. isaliye anuvad mean shrikrishhn aur arjun ka hi ullekh kiya gaya hai.
- ↑ naimish nam ki vhyavashtha varah puran mean is prakar milati hai – evan krithva tato devo muni goramurkh tada. uvach nimishenedan nihatan danavan balamh.. aranhyeasmishtatashvathve tanhnaimisharanhyasanjnitamh.. aisa karake bhagavan ne us samay gauramukh muni se kaha– ‘maine nimishamatr mean is aranhy (van) ke bhitar is danav sena ka sanhar kiya hai. at: yah van naimisharanhy ke nam se prasiddh hoga.
- ↑ jo vidvan brahman akela hi das sahashtr jijnasu vhyaktiyoan ka ann-danadi ke dvara bharan-poshan karata hai, use kulapati kahate haian.
- ↑ jo kary anek vhyaktiyoan ke sahayog se kiya gaya ho aur jisamean bahutoan ko jnan, sadachar adi ki shiksha tatha ann-vashtradi vashtuean di jati hoan, jo bahutoan ke liye triptikarak evan upayogi ho, use ‘satr’ kahate haian.
sanbandhit lekh
varnamala kramanusar lekh khoj