shanhnavathyadhikadvishatatam (296) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shanhnavathyadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad
parasharagita-varnavishesh ki uthpatti ka rahashy, tapobal se uthkrisht varn ki prapti, vibhinhn varnoan ke vishesh aur samanhy dharm, sathkarm ki shreshthata tatha hiansarahit dharm ka varnan janak ne poochha- vakhtaoan mean shreshth maharshe! brahman adi vishesh-vishesh varnoan ka jo varn hai, vah kaise uthpanhn hota hai? yah maian janana chahata hooan. ap is vishay ko batayean. shruti kahati hai ki jisase yah santan uthpanhn hoti haian, tadroop hi samajhi jati hai arthat santati ke roop mean janhmadata pita hi nootan janhm dharan karata hai. aisi dasha mean praramhbh mean brahma ji se uthpanhn hue brahmanoan se hi sabaka janhm hua hai, tab unaki kshatriy adi vishesh sanjna kaise ho gayi? parashar ji ne kaha- maharaj! yah thik hai ki jisase jo janhm leta hai, usi ka vah shvaroop hota hai tathapi tapashya ki nhyoonata ke karan log nikrisht jati ko prapht ho gaye haian. uthtam kshetr aur uthtam bij se jo janhm hota hai, vah pavitr hi hota hai. yadi kshetr aur bij mean se ek bhi nimhn koti ka ho to usase nimhn santan ki hi uthpatti hoti hai. dharmajn purush yah janate haian ki prajapati brahma ji jab manav-jagat ki srishti karane lage, us samay unake mukh, bhuja, ooroo aur pair- in aangoan se manushhyoan ka pradurbhav hua tha. tat! jo mukh se uthpanhn hue, ve brahman kahalaye. donoan bhujaoan se uthpanhn hone vale manushhyoan ko kshatriy mana gaya. rajan! jo ooroooan (jaanghoan) se uthpanhn hue, ve dhanavan (vaishhy) kahe gaye; jinaki uthpatti charanoan se huee, ve sevak ya shoodr kahalaye. purushapravar! is prakar brahma ji ke char aangoan se char varnoan ki hi uthpatti huee. inase bhinhn jo doosare-doosare manushhy haian, ve inhhian char varnoan ke sammishran se uthpanhn hone ke karan varnasankar kahalate haian. nareshhvar! kshatriy, atirath, amhbashth, ugr, vaideh, shhvapak, pulhkas, shten, nishad, soot, magadh, ayog, karan, vrathy aur chanhdal- ye brahman adi char varnoan se anulom aur vilom varn ki striyoan ke sath parashpar sanyog hone se uthpanhn hote haian. janak ne poochha- munishreshth! jab sabako ekamatr brahma ji ne hi janhm diya hai, tab manushhyoan ke bhinhn-bhinhn gotr kaise hue? is jagat mean manushhyoan ke bahut-se gotr sune jate haian. rrishi-muni jahaan-tahaan janhm grahan karake arthat jo shuddh yoni mean aur doosare jo viparit yoni mean uthpanhn hue haian, ve sab brahmanathv ko kaise prapht hue? parashar ji ne kaha- rajan! tapashya se jinake anht:karan shuddh ho gaye haian, un mahathma purushoan ke dvara jis santan ki uthpatti hoti hai, athava ve shvechhchha se jahaan-kahian bhi janhm grahan karate haian, vah kshetr ki drishti se nikrisht hone par bhi use uthkrisht hi manana chahiye. nareshhvar! muniyoan ne jahaan-tahaan kitane hi putr uthpanhn karake un sabako apane hi tapobal se rrishi bana diya. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj