shatchathvariansh (46) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: shatchathvariansh adhyay: shlok 1-14 ka hindi anuvad
bhishhm ji kahate haian- yudhishthir! prachin itihas ke janane vale vidvan daksh prajapati ke vachanoan ko is prakar uddhrit karate haian. kanya ke bhaee-banhdhu yadi usake vashtr-abhooshan ke liye dhan grahan karate haian aur shvayan usamean se kuchh bhi nahian lete haian to vah kanhya ka vikray nahian hai. vah to un kanhyaoan sathkar matr hai. vah param dayalutapoorn kary hai. vah sara dhan jo kanhya ke liye hi prapht hua ho, sab-ka-sab kanhya ko hi arpit kar dena chahiye. bahuvidh kalhyan ki ichhchha rakhane vale pita, bhaee, shvashur aur devaroan ko uchit hai ki ve navavadhoo ka poojan vashtrabhooshanoan dvara sathkar karean. nareshvar! yadi shtri ki ruchi poorn n ki jaye to vah apane pati ko prasanhn nahian kar sakati aur us avashtha mean us purush ki santan vriddhi nahian ho sakati. isaliye sada hi striyoan ka sathkar aur dular karana chahiye. jahaan striyoan ka adar-sathkar hota hai, vahaan devata log prasanhnataparvook nivas karate haian tatha jahaan inaka anadar kiya jata hai, vahaan ki sari kriyaean nishhphal ho jati haian. jab kul ki bahoo-betiyaan du:kh milane ke karan shok maghn hoti haian, tab us kul ka nash ho jata hai. ve khinhn hokar jin gharoan ko shap de deti haian, ve krithya ke dvara nashht hue ke saman uja d ho jate haian. prithhvinath! ve shrihin grih n to shobha pate haian aur n unaki vriddhi hi hoti hai. maharaj manu jab shvarg ko jane lage, tab unhhoanne striyoan ko purushoan ke hath mean sauanp diya aur kaha- 'manushhyoan! striyaan abala, tho de se vashtroan se kam chalane vali, akaran hitasadhan karane vali, sathyalok ko jitane ki ichhchha vali (sathyaparayan), eeshhyalu, man chahane vali, athyanht kop karane vali, purush ke prati maitribhav rakhane vali aur bholi-bhali hoti haian. striyaan samhman pane ke yoghy haian, at: tum sab log unaka samhman karo; khyoanki shtri-jati hi dharm ki siddhi ka mool karan hai. tumhhare ratibhog, paricharya aur namashkar striyoan ke hi adhin hoange. santan ki uthpatti, uthpanhn hue balak ka lalan-palan tatha lokayatra ka prasanhnatapoorvak nirvah- in sab ko striyoan ke hi adhin samajho. yadi tum log striyoan ka samhman karoge to tumhhare sab kary siddh hoange.' (striyoan ke kartavhy ke vishay mean) videharaj janak ki putri ne ek shhlok ka gan kiya hai, jisaka saraansh is prakar hai- shtri ke liye koee yajn adi karm, shraddh aur upavas karana avashhyak nahi hai. usaka dharm hai apane pati ki seva. usi se striyaan shvargalok par vijay pa leti haian. kumaravashtha mean shtri ki raksha usaka pita karata hai, javani mean pati usaka rakshak hai aur vriddhavastha mean putragan usaki raksha karate haian. at: shtri ko kabhi shvatanhtr nahian karana chahiye. bharatananhdan! striyaan hi ghar ki lakshmi hoti haian. unhnati chahane vale purush ko unaka bhalibhaanti sathkar karana chahiye. apane vash mean rakhakar unaka palan karane se shtri bhi (lakshhmi) ka shvaroop ban jati hai.
is prakar shrimahabharat anushasan parv ke anhtagart danadharm parv mean vivah dharm ke prasang mean shtri ki prashansa namak chhiyalisavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj