महाभारत शान्ति पर्व अध्याय 68 श्लोक 1-18

ashtashashtitam (68) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: ashtashashtitam adhyay: shlok 1-18 ka hindi anuvad


vasumana aur brihaspati ke sanvad mean raja ke n hone se praja ki hani aur hone se labh ka varnan


yudhishthir poochha- bharatashreshth pitamah! jo manushyoan ka adhipati hai, us raja ko brahman log devasvaroop kyoan batate haian ? yah mujhe batane ki kripa karean. bhishmaji ne kaha- bharat! is vishay mean janakar log us prachin itihas ka udaharan diya karate haian, jisake anusar raja vasumana ne brihaspatiji se yahi bat poochhi thi. kahate haian, prachin kal mean buddhimanoan mean shreshth kosal-naresh raja vasumana ne shuddh buddhi vale maharshi brihaspati se kuchh prashn kiya. raja vasumana sampoorn lokoan ke hit mean tatpar rahane vale the. ve vinay prakat karane ki kala ko janate the. brihaspati ji ke ane par unhoanne uthakar unaka abhivadan kiya aur charanaprakshalan adi sara vinayasambandhi bartav poorn karake maharshi ki parikrama karane ke anantar unhoanne vidhipoorvak unake charanoan mean mastak jhukaya. phir praja ke sukh ki ichchha rakhate hue raja ne dharmashil brihaspati se rajy sanchalan ki vidhi ke vishay mean is prakar prashn upasthit kiya. vasumana bole- mahamate! rajy mean rahane vale praniyoan ki vriddhi kaise hoti hai? unaka hras kaise ho sakata hai? kis devata ki pooja karane vale logoan ko akshay sukh ki prapti ho sakati hai? amit tejasvi kosal naresh ke is prakar karane par mahajnani brihaspatiji ne shantabhav se raja ke satkar ki avashyakata batate hue is prakar uttar dena arambh kiya.

brihaspatiji ne kaha- mahaprajn! lok mean jo dharm dekha jata hai, usaka mool karan raja hi hai. raja ke bhay se hi praja ek-doosare ko h dap nahian leti hai. raja hi maryada ka ullanghan karane vale tatha anuchit bhogoan mean asakt ho unaki prapti ke liye utkanthit rahane vale sare jagat ke logoan ko dharmanukool shasan dvara prasann rakhata hai aur svayan bhi prasannatapoorvak rahakar apane tej se prakashit hota hai. rajanh! jaise soory aur chandrama ka uday n hone par samast prani ghor andhakar mean doob jate haian aur ek-doosare ko dekh nahian pate haian, jaise thode़ jal vale talab mean matsyagan tatha rakshakar hit upavan mean pakshiyoan ke jhuand paraspar ek-doosare par baranbar chot karate hue ichchhanusar vicharan karate haian, ve kabhi to apane prahar se doosaroan ko kuchalate aur mathate hue age vadh jate haian aur kabhi svayan doosare ki chot khakar vyakul ho uthate haian. is prakar apas mean l date hue ve tho de hi dinoan mean nashtapray ho jate haian, isamean sandeh nahian hai.
isi tarah raja ke bina ve sari prajaean apas mean l d-jhag dakar bat-ki-bat mean nasht ho jayangi aur bina charavahe ke pashuoan ki bhaanti duahkh ke ghor andhakar mean doob jayangi. yadi raja praja ki raksha n kare to balavanh manushy durbaloan ki bahoo-betiyoan ko har le jayan aur apane gharabar ki raksha ke liye prayatn karane valoan ko mar dalean. yadi raja raksha n kare to is jagat me stri, putr, dhan athava ghanabar koee bhi aisa sangrah sambhav nahian ho sakata, jisake liye koee kah sake ki yah mera hai, sab or sabaki sari sampatti ka lop ho jay. yadi raja praja ka palan n kare to papachari lutere sahasa akraman karake vahan, vastr, abhooshan or nana prakarake ratn loot le jayan. yadi raja raksha n kare to dharmatma purushoan par baranbar nana prakarake astr-shastroanki mar p de aur vivash hokar loangoan ko adharm ka marg grahan karana p de. yadi raja palan n kare to durachari marushy mata, pita, vri़ddh, achary, atithi aur garoo ko klesh pahuanchavean athava mar dalean.

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