ekonapanchashadadhikadvishatatam (249) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekonapanchashadadhikadvishatatam shlok 1-24 ka hindi anuvad
vhyas ji kahate haian–putr! prakriti hi gunoan ki srishti karati hai. kshetrajn –athma to udasin ki bhaanti un samhpoorn vikarashil gunoan ko dekha karata hai. vah shvadhin evan unaka adhishhthata hai. jaise mak di apane sharir se tanhtuoan ki srishti karati hai, usi prakar prakriti bhi samasht trigunathmak padarthoan ko uthpanhn karati hai. prakriti jo in sab vishayoan ki srishti karati haian, vah sab usake shvabhav se hi hota hai. kinhhi ka mat hai ki tathvajnan se jab gunoan ka nash kar diya jata hai, tab bhi ve sarvatha nashht nahian hote; kiantu tathvajn ke liye unaki upalabdhi nahian hoti arthath usaka unase samhbanhdh nahian rahata. doosare log manate haian ki unaki sarvatha nivritti ho jati hai arthath unaka astithv nahian rahata. in donoan matoan par apani buddhi ke anusar vichar karake siddhanht ka nishhchay kare. is prakar nishhchay karane se (bar-bar) garbh mean shayan karane vala jiv mahanh ho jata hai. athma adi aur anht se rahit hai. use janakar manushhy sada harsh, krodh aur eershhya-dvesh se rahit ho vicharata rahe. sadhak ko chahiye ki buddhi ke chinhta adi dharmoan se sudridh huee hriday ki avidyamayi anithy granthi ko uparyukht prakar se katakar shok aur sandeh se rahit ho sukhapoorvak paramathmashvaroop mean sthit ho jay. jaise tairane ki kala n janane vale manushhy yadi kinare ki bhoomi se jal poorn nadi mean gir p date haian to gote khate hue mahanh khlesh sahan karate haian; usi prar ajnani manushhy is sansar-sagar mean doobakar kashht bhogate rahate haian- aisa samajho. panratu jo tairana janata hai, vah kashht nahian uthata. vah to jal mean bhi shthal ki hi bhaanti chalata hai, usi tarah jnanashvaroop vishuddh athma ko prapht hua tathvavetta sansar-sagar se par ho jata hai. jo manushhy is prakar samhpoorn praniyoan ke avagaman ko janata tatha unaki visham avashtha par vichar karata hai, use param uttam shanti prapht hoti hai. vishesh roop se brahman mean aur samanabhav se manushhy matr mean is jnan ko prapht karane ki janhmasiddh shakti hai. man aur indriyoan ka sanyam tatha athmajnan moksh prapti ke liye paryapht sadhan hai. sham aur athmatathv ko janakar purush athyanht shuddh-buddh ho jata hai. jnani ka isake siva aur khya lakshan ho sakata hai. buddhimanh manushhy is athmatathv ko janakar kritarth aur mukht ho jate haian. paralok me jo ajnani manushhyoan ko mahanh bhay prapht hota hai, yah mahanh bhay jnani purushoan ko nahian hota. jnani ko jo sanatan gati prapht hoti hai, usase badhakar uttam gati aur kisi ko bhi prapht nahian hoti. kuchh log manushhyoan ko dukhi aur rogi dekhakar unamean dosh-drishti karate haian aur doosare log unaki vah avashtha dekhakar shok karate haian. panratu jo kary aur karan donoan ko tathv se janate haian, ve shok nahian karate. tum unhhian logoan ko vahaan kushal samajho. karmaparayan manushhy nishhkam bhav se jis karmaka anushhthan karate haian, vah pahale ke kiye hue sakam ya ashubh karmoan ko bhi nashht kar deta hai; is prakar karm karane vale sadhak ke karm is lok mean ya paralok mean kahi bhi usaka bhala bura ya donoan kuchh bhi nahian kar sakate. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean shukadev ka anuprashhnavishayak dau so unachasav aau adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj