ashhtachathvarianshadadhikadvishatatam (248) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtachathvarianshadadhikadvishatatam shlok 12-24 ka hindi anuvad
jaise jalachar pakshi jal me vicharata hua bhi usase lipht nahian hota, usi prakar muktathma yogi sansar mean rahakar bhi usake gun aur doshoan se lipayaman nahian hota. isi prakar jisaki buddhi shuddh hai, vah shtri, putr adi samhbandhiyoan mean asakhtan hone ke karan vishayoan ka sevan karata hua bhi kisi prakar unake doshoan se lipht nahian hota hai. jo apane poorvakrit karmo ke sanshkaroan ka thyag karake sada paramathma mean hi anurag rakhata hai, vah samhpoorn praniyoan ka athma ho jata hai aur vishayoan mean kabhi asakht nahian hota. jivathma kabhi buddhi ki or jhukata hai aur kabhi gunoan ki or. gun athma ko nahian janate, kiantu athma gunoan ko sada janata rahata hai, khyoanki vah gunoan ki drashhta aur yathavath roop se shtrashhta bhi hai. yadyapi buddhi aur kshetrajn donoan hi sookshhm vashtu haian, kiantu un donoan mean yahi anhtar samajho ki buddhi drishhy hai aur athma drashhta hai. in dono mean se ek (buddhi) to gunoan ki srishti karati hai aur doosara (athma) gunoan ki srishti nahian karata hai. ve donoan shvaroopat: ek doosare se prithakh haian; parantu sada sanyukht rahate hai. jaise machhali jal se bhinhn hai, phir bhi ve ek doosare se sanyukht rahate haian. jaise goolar aur usake kide़ ek doosare se prithakh haian tathapi parashpar sanyukht rahate hai. usi prakar buddhi aur kshetrajn ko bhi samajhana chahiye. jaise mooanj mean jo siank hai, vah usase prithakh hai to bhi ve donoan sath hi rahate haian, usi prakar buddhi aur kshetrajn sarvatha ek doosare se prithakh hote hue bhi donoan sath-sath aur ek doosare ke ashrit rahate haian. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean shukadev ka anuprashhnavishayak dau so a datalisav aau adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj