trianshadadhikadvishatatam (230) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trianshadadhidvishatatam shlok 1-15 ka hindi anuvad
shrikrishhn aur ugrasen ka sanvad – naradaji ki lokapriyata ke hetubhoot gunoan ka varnan
yudhishthir ne poochha– pitamah! is bhootal par kaun aisa manushhy hai; jo sab logoan ka priy, samhpoorn praniyoan ko ananhd pradan karane vala tatha samasht sadgunoan se samhpanhn hai. bhishhm ji ne kaha- bharatashreshhth! tumhhare is prashhn ke uttar maian shrikrishhn aur ugrasen ka sanvad sunata hooan, jo narad ji ke vishay mean hua tha. ugrasen bole– janardan! sab log jinake gunoan ka kirtan karane ki ichhchha rakhate haian, ve narad ji meri samajh mean avashhy uthtam gunoan se samhpanhn haian; at: maian unake gunoan ke vishay mean poochhata hooan, tum mujhe bataoan. shrikrishhn ne kaha– kukurakul ke shvami! nareshhvar! maian narad ke jin uthtam gunoan ko manata aur janata hooan, unhhean sankshep se batana chahata hooan. ap mujhase unaka shravan kijiye. narad ji mean shashtrajnan aur charitr bal donoan ek sath sanyukht haian. phir bhi unake man mean apani sachhcharitrata ke karan tanik bhi abhiman nahian hai. vah abhiman sharir ko santapht karane vala hai. usake n hone se hi narad ji ki sarvatr pooja (pratishhtha) hoti hai. narad ji mean apriti, krodh, chapalata aur bhay– ye dosh nahian haian, ve dirghasootri (kisi kam ko vilamhb se karane vale ya alasi) nahian haian tatha dharm aur daya adi karane mean b de shooravir haian; isiliye unaka sarvatr adar hota hai. nishhchay hi narad upasana karane ke yoghy haian. kamana ya lobh se bhi kabhi unake dvara apani bat palati nahian jati; isiliye unaka sarvatr samhman hota hai. ve adhhyathmashashtr ke tathvajn vidvan, kshamashil, shaktiman, jitendriy, saral aur sathyavadi haian. isiliye ve sarvatr pooje jate haian. narad ji tej, buddhi, yash, jnan, vinay, janhm aur tapashya dvara bhi sabase badhe़-chadhe़ haian; isiliye unaki sarvatr pooja hoti hai. ve sushil, sukhe se sone vale, pavitr bhojan karane vale, uthtam adar ke patr, pavitr, uthtam vachan bolane vale tatha eershhya se rahit haian; isiliye unaki sarvatr pooja hoti hai. ve khule dil se sabaka kalhyan karate haian. unake man mean leshamatr bhi pap nahian hai. doosaroan ka anarth dekhakar unhhean prasanhnata nahian hoti; isiliye unaka sab jagah samhman hota hai. narad ji vedoan aur upanishadoan ki, shrutiyoan tatha itihas puran ki kathaoan dvara prashtut vishayoan ko samajhane aur siddh karane ki cheshhta karate haian. ve sahanashil to haian hi kabhi kisi ki avajna nahian karate haian; isiliye unaki sarvatr pooja hoti hai. ve sarvatr samabhav rakhate haian; isiliye unaka n koee priy hai aur n kisi tarah apriy hi hai. ve man ke anukool bolate haian, isaliye sarvatr unaka adar hota hai. ve anek shashtroan ke vidvan haian aur unaka katha kahane ka dhang bhi b da vichitr hai. unamean poorn pandithy hone ke sath hi lalasa aur shathata ka bhi abhav hai. dinata, krodh aur lobh adi dosh se ve sarvatha rahit haian; isiliye unaka sarvatr samhman hota hai. dhan anhy koee prayojan athava kam ke vishay mean narad ji ka pahale kabhi kisi ke sath kalah hua ho, aisi bat nahian hai. unamean samasht doshoan ka abhav hai, isiliye unaka sab jagah adar hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj