trianshadadhikashatatam (130) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: trianshadadhikashatatam adhyay: shlok 1-13 ka hindi anuvad
bhishhm ji ne kaha- dharmananhdan! bharatashreshth yudhishthir! yah to tumane mujhase b da gopaniy vishay poochha hai. yadi tumhhare dvara prashhn n kiya gaya hota to maian is samay is sankatakalik dharm ke vishay mean kuchh bhi nahianan kah sakata tha. bharatabhooshan! dharm ka vishay b da sookshhm hai, shastr-vachanoan ke anushilan se usaka bodh hota hai. shastrashravan karane ke pashhchat apane sadacharanoan dvara usaka sevan karake sadhu jivan vhyatit karane vala purush kahian koee birala hi hota hai. buddhipoorvak kiye hue karm (prayathn)-se manushhy dhanadhy ho bhi sakata hai aur nahian bhi ho sakata hai. tumhhean aise prashhn par shvayan apani hi buddhi se vichar karake kisi nishhchay par pahuanchana chahiye. bharat! uparyukht sankat ke samay rajaoan ke jivan ki raksha ke liye maian aisa upay batata hooan jisamean dharm ki adhikata haian, use dhhyan dekar suno. parantu maian dharmachar uddeshhy se aise dharm ko nahianan apanana chahata. apatti ke samay bhi yadi praja ko du:kh dekar dhan vasool kiya jata hai to pichhe vah raja ke liye vinash ke tulhy siddh hota hai. ashray lene yoghy jitani buddhiyaan haian, un sabaka yahi nishhchay hai. purush pratidin jaise-jaise shastr ka shvadhhyay karata hai vaise-vaise usaka jnan badhata jata hai phir to vishesh jnan prapht karane mean usaki ruchi ho jati hai. jnan n hone se manushhy ko sankatakal mean usase bachane ke liye koee yoghy upay nahianan soojhata; parantu jnan se vah upay jnat ho jata hai. uchit upay hi aishhvary ki vriddhi karane ka shreshth sadhan hai. tum meri bat par sandeh n karate hue doshadrishti ka parithyag karake yah upadesh suno. khajane ke nasht hone se jo saja ke bal ka nash hota hai. jaise manushhy nirjal shthanoan se khodakar jal nikal deta hai, usi prakar raja sankatakal mean nirdhan praja se bhi yathasadhy dhan lekar apana khajana badhave; phir achhchha samay ane par us dhan ke dvara praja par anugrah kare, yahi sanatan kal se chala anevala dharm hai. poorvavarti rajaoan ne bhi apatti kal mean is upay dharm ko pakar isaka acharan kiya hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj