ashhtashititam (88) adhyay: ashhvamedhik parv (anugita parv)
mahabharat: ashhvamedhik parv: ashhtashititam adhyay: shlok 1-19 ka hindi anuvad
vaishampayan ji kahate haian- janamejay! panhdavoan ke mahal mean pravesh karake mahabahu babhruvahan ne atyant madhur vachan bolakar apani dadi kunti ke charanoan mean pranam kiya. isake bad devi chitraangada aur kauravy nag ki putri uloopi ne ek sath hi vinit bhav se kunhti aur draupadi ke charan chhue. phir subhadra tatha kurukul ki anhy shtriyoan se bhi ve yathayoghy milian. us samay kunhti ne un donoan ko nana prakar ke ratn bheant mean diye. draupadi, subhadra tatha anhy shtriyoan ne bhi apani or se nana prakar ke upahar diye. tathpashhchat ve donoan deviyaan bahumoolhy shayyaoan par virajaman hueean. arjun ke hit ki kamana se kunhti devi ne shvayan hi un donoan ka b da sathkar kiya. kunhti se sathkar pakar mahatejashvi raja babhruvahan maharaj dhritarashhtr ki seva mean upashthit hua aur usane vidhipoorvak unaka charan-shparsh kiya. isake bad raja yudhishhthir aur bhimasen adi sabhi panhdavoan ke pas jakar us mahatejashvi naresh ne vinayapoorvak unaka abhivadan kiya. un sab logoan mean premavash use chhati se laga liya aur usaka yathochit sathkar kiya. itana hi nahian, babhruvahan par prasanhn hue un panhdav maharathiyoan ne use bahut dhan diya. isi prakar vah bhoopal pradyumn ki bhaanti vinit bhav se shankh-chakr-gadadhari bhagavan shrikrishhn ki seva mean upashthit hua. shrikrishhn ne is raja ko ek bahumoolhy rath pradan kiya jo sunahari sajoan se susajhjit, sabake dvara athyanht prashansit aur uttam tha. usamean divhy gho de jute hue the. tathpashhchat dharmaraj yudhishhthir, bhimasen, arjun, nakul aur sahadev ne alag-alag babhruvahan ka sathkar karake use bahut dhan diya. usake tisare din sathyavatinanhdan pravachan kushal maharshi vhyas yudhishhthir ke pas akar bole- ‘kunhtinanhdan! tum aj se yajn aramhbh kar do. usaka samay a gaya hai. yajn ka shubh muhurt upashthit hai aur yajakagan tumhhean bula rahe haian. rajenhdr! tumhhare is yajn mean kisi bat ki kami nahian rahegi. isaliye yah kisi bhi aang se hin n hone ke karan ahin (sarvaangapoorn) kahalayega. isamean suvarn namak dravhy ki adhikata hogi; isaliye yah bahusuvarnak nam se vikhhyat hoga. maharaj! yajn ke pradhan karan brahman hi haian; isaliye tum unhhean tiguni dakshina dena. aisa karane se tumhhara yah ek hi yajn tin yajnoan ke saman ho jayaga. nareshvar! yahaan bahut-si dakshina vale tin ashhvamedh- yajnoan ka phal pakar tum jnati vadh ke pap se mukht ho jaoge. kurunanhdan! tumhhean jo ashvamedh-yajn ka avabhrith- shnan prapht hoga, vah pavitr, pavan aur uttam hai.’ param buddhiman vhyas ji ke aisa kahane par dharmathma evan tejashvi raja yudhishhthir ne ashhvamedh-yajn ki siddhi ke liye usi din diksha grahan ki. phir un mahabahu naresh ne bahut- se anhn ki dakshina se yukht tatha samhpoorn kamana aur gunoan se samhpanhn us ashhvamedh namak mahayajn ka anushhthan aramhbh kar diya. usamean vedoan ke jnata aur sarvajn yajakoan ne samhpoorn karm kiye-karaye. ve sab or ghoom-ghoomakar sathpurushoan-dvara shikshit karm ka samhpadan karate-karate the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj