महाभारत शान्ति पर्व अध्याय 342 श्लोक 1-12

dvichatvarianshadadhikatrishatatam (342) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: dvichatvarianshadadhikatrishatatam adhyay: shlok 1-12 ka hindi anuvad


srishti ki prarambhik avastha ka varnan, brahmanoan ki mahima batane vali anek prakar ki sankshipt kathaoan ka ullekh, bhagavannamoan ke hetu tatha rudr ke sath hone vale yuddh mean narayan ki vijay

arjun ne poochha - madhusoodan! agni aur som poorvakal mean ekayoni mean kaise ho gaye ? mere man mean yah sandeh utpann hua hai. ap isaka nivaran kijiye.

shribhagavan bole - pandunandan! kuntikumar! apane tej ke udbhav ka prachin britant maian tumhean harshapoorvak bataooanga. tum ekachit hokar mujhase suno. ek sahasr chaturyug bit jane par sampoorn lokoan ke liye pralayakal a pahuancha tha. samasat bhootoan ka avyakt mean lay ho gaya tha. sthavar-jangam sabhi prani vilin ho gaye the. prithvi, tej aur vayu ka kahian pata nahian tha. charoan or ghor andhakar chha raha tha tatha samast sansar ekarnav ke jal mean nimagn ho chuka tha. sab or keval jal-hi-jal sithat tha. doosara koee tattv nahian dikhaee deta tha, mano ekamatr dvitiy brahmapani hi mahima mean pratishthit ho. us samay n rat thi, n din. n sath tha n asath. n vyakt tha aur n avyakt ki hi sthiti thi. s avastha mean narayan ke gunoan ka ashray lekar rahane vale us ajar, amar, indriyarahit, agraha, asambhav, satyasvaroop, hiansarahit, sundar, nana prakar ki visheshapravrittiyoan ke hetubhoot, vairarahit, akshay, amar, jagarahit, nirakar, sarvavyapi tatha parvakarta sattv se avinashi sanatan purush hari ka pradurbhav hua. is vishay mean shruti ka drishtant bhi hai. us pralayakal mean n din tha n rat thi, n sath tha n asath tha, keval tam hi samane tha. vahian sarvaroop ho raha tha. vahi vishvatma ki ratri hai. is prakar shruti ka arth kahana aur samajhana chahiye. us samay us mayavishisht eeshvar se prakat hue us brahmayoni purush se jab brahmaji ka pradurbhav hua, tab us purush ne prajasrishti ki ichchha se apane netroan dvara agni aur som ko utpann kiya. is prakar bhautikasarg ki srishti ho jane par praja ki utpatti ke samay kramashah brahm aur kshatr ka pradurbhav hua. jo som hai, vahi brahm hai aur jo brahm hai vahi brahman hai. jo agni hai, vahi ksh ya kshatriy jati hai. kshatriy se brahman jati adhik prabal hai. yadi kaho, kaise , to isaka uttar yah hai ki brahman ki yah prabalata ka gun sab logoan ko pratyaksh hai. yatha brahman se badhakar koee prani pahale utpann nahian hua. jo brahman ke mukh mean bhojan deta hai, vah mano pratvalit agni mean ahuti pradan karata hai. yahi sochakar maian aisa karata hooan. brahma ne bhootoan ki srishti ki aur sampoorn bhootoan ko yathasthan sthapit karake ve tinoan lokoan ko dharan karate haian. yah mantravaky bhi isi bat ka samarthak hai. agne! tum yajnoan ke hota tatha sampoorn devataoan, manushyoan aur sare jagath ke hitaishi ho. is vishay mean yah drishtant bhi hai - he agnidev! tum sampoorn yajnoan ke hota ho. samast devataoan tatha manushyoan sahit jagath ke hirtashi ho. agnidev yajnoan ke hota aur karta haian. ve agnidev brahman haian.

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