ashhtachathvariansh (48) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: ashhtachathvariansh adhyay: shlok 1-11 ka hindi anuvad
yudhishthir ne poochha- pitamah! dhan pakar ya dhan ke lobh mean akar athava kamana ke vashibhoot hokar jab uchhch varn ki shtri nich varn ke purush ke sath samhbanhdh shthapit kar leti hai, tab varnasankar santan uthpanhn hoti hai. varnoan ka nishhchay athava jnan n hone se bhi varnasankar ki uthpatti hoti hai. is riti se jo varnoan ke mishran dvara uthpanhn hue jo manushhy haian, unaka khya dharm hai? aur kaun-kaun-se karm haian? yah mujhe bataiye. bhishhm ji ne kaha- beta! poorvakal mean prajapati ne yajn ke liye keval char varnoan aur unake prithak-prithak karmoan ki hi rachana ki thi. brahman ki jo char bharyaean batayi gayi haian, unamean se do striyaan- brahmani aur kshatriya ke garbh se brahman hi uthpanhn hota hai aur shesh do vaishhya aur shoodr striyoan ke garbh se jo putr uthpanhn hote haian, ve brahman se hin kramash: mata ki jati ke samajhe jate haian. shoodra ke garbh se uthpanhn hua brahman ka hi jo putr hai, vah shav se arthat shoodr se par-uthkrishht bataya gaya hai; isiliye rrishigan use parashav kahate haian. use apane kul ki seva karani chahiye aur apane is sevaroop achar ka kabhi parithyag nahian karana chahiye. shoodraputr sabhi upayoan ka vichar karake apani kul-paramhpara ka uddhar kare. vah avashtha mean jhyeshhth hone par bhi brahman, kshatriy aur vaishy ki apeksha chhota hi samajha jata hai, at: use traivarnikoan ki seva karate hue danaparayan hona chahiye. kshatriy ki kshatriya, vaishhya aur shoodra- ye tin bharyaean hoti haian. inamean se kshatriya aur vaishhya ke garbh se kshatriy ke samhpark se jo putr uthpanhn hota hai, vah kshatriy hi hota hai. tisari shoodra ke garbh se hin varn vale shoodr hi uthpanhn hote haian; jinaki ugr sanjna hai. aisa dharmashashtr ka kathan hai. vaishhy ki do bharyaean hoti haian- vaishhya aur shoodra. un donoan ke garbh se jo putr uthpanhn hota hai, vah vaishhy hi hota hai. shoodr ki ek hi bharya hoti hai shoodra, jo shoodr ko hi janhm deti hai. at: varnoan mean niche darje ka shoodr yadi gurujanoan- brahman, kshatriy aur vaishhyoan ki striyoan ke sath samagam karata hai to vah charoan varnoan dvara nindit varnabahishhkrit (chanhdal adi) ko janhm deta hai. kshatriy brahmani ke sath samagam karane par usake garbh se ‘soot’ jati ka putr uthpanhn karata hai, jo varn bahishhkrit aur shtuti-karm karane vala (evan rathi ka kam karane vala) hota hai. usi prakar vaishhy yadi brahmani ke sath samagam kare to vah sanshkarabhrashht ‘vaidehak’ jati vale putr ko uthpanhn karata hai, jisase anht:pur ki raksha adi ka kam liya jata hai aur isiliye jisako ‘maudgaly‘ bhi kahate haian. isi tarah shoodr brahmani ke sath samagam karake athyanht bhayankar chanhdal ko janhm deta hai, jo gaanv ke bahar basata hai aur vadhhy purushoan ko pranadanhd adi dene ka kam karata hai. prabho! buddhimanoan mean shreshhth yudhishthir! brahmani ke sath nich purushoan ka sansarg hone par ye sabhi kulaangar putr uthpanhn hote haian aur varnasankar kahalate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj