महाभारत उद्योग पर्व अध्याय 26 श्लोक 1-9

shadviansh (26) adhh‍yay: udyog parv (senodyog parv)

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mahabharat: udyog parv: shadviansh adhyay: shlok 1-9 ka hindi anuvad

yudhishthir ka sanjay ko indraprasth lautane se hi shanti hona sambhav batalana

yudhishthir bole- sanjay! tumane meri kaun si aisi bat suni hai, jisase meri yuddh ki ichchha vyakt huee hai, jisake karan tum yuddh se bhayabhit ho rahe ho? tat! yuddh karane ki apeksha yuddh n karana hi shreshth hai. soot! yuddh n karane ka avasar pakar bhi kaun manushy kabhi yuddh mean pravrit hoga? sanjay! yadi karm n karane par bhi purush ka sankalp siddh ho jata- vah man se jis-jis vastu ko chahata, vah use mil jati to koee bhi manushy karm nahian karata, yah bat mujhe achchhi tarah maloom hai. yuddh kiye bina yadi tho da bhi labh prapt hota to use bahut samajhana chahiye. manushy kabhi bhi kis liye yuddh ka vichar karega? kise devataoan ne shap de rakkha hai, jo jan boojhakar yuddh ka varan karega?
kunti ke putr sukh ki ichchha rakhakar vahi karm karate haian, jo dharm ke viparit n ho tatha jisase sab logoan ka bhala hota ho. ham log vahi sukh chahate haian, jo dharm ki prapti karane vala ho. jo indriyoan ko priy lagane vale vishay-ras ka anugami hota hai, vah sukh ko pane aur duahkh ko nasht karane ki ichchha se karm karata hai; parantu vastav mean usaka sara karm duahkh roop hi hai; kyoanki vah kashtadayak upayoan se sadhy hai. vishayoan ka chintan apane sharir ko pi da deta hai. jo vishay chintan se sarvatha mukt hai, vah kabhi duahkh ka anubhav nahian karata. jaise prajvalit agni mean eeandhan dalane se usaka bal bahut adhik badh jata hai, usi prakar vishay bhog aur dhan ka labh hone se manushy ki trishna aur adhik badh jati hai. ghi se shant n hone vali prajvalit agni ki bhaanti manav kabhi vishay bhog aur dhan se tript nahian hota hai.
ham logoan sahit raja dhritarashtr ke pas yah bhogoan ki vishal rashi sanchit ho gee hai parantu dekho [1]. jo punyatma nahian hai, vah sangramoan mean vijayi nahian hota. jo punyatma nahian hai, vah apana yashogan nahian sunata. jisane puny nahian kiya hai, vah malaean aur gandh nahian dharan kar sakata. jo punyatma nahian hai,vah chandan adi avalepan ka bhi upayog nahian kar sakata. jisane puny nahian kiya hai, vah achchhe kap de dharan nahian karata. yadi raja dhritarashtr punyavan nahian hote to ham logoan ko kurudesh se door kaise kar dete? tathapi bhog trishna ajnani duryodhan adi ke hi yogy hai, jo prayah [2] sharir ke bhitar antahkaran ko pi da deti rahati hai. raja dhritarashtr svayan to visham bartav mean lage hue haian; parantu doosaroan mean samatapoorn bartav dekhana chahate haian, yah achchhi bat nahian hai. ve jaisa apana bartav dekhate haian, vaisa hi doosaroan ka bhi dekhean.

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tika tippani aur sandarbh

  1. itane par bhi unaki tripti nahi hoti
  2. sabhi ke

sanbandhit lekh

varnamala kramanusar lekh khoj

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