ashhtadashadhikashatatam (118) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: ashhtadashadhikashatatam adhyay: shlok 1-20 ka hindi anuvad
bhishhm ji kahate haian- rajanh! is prakar apani yoni mean akar vah kutta athyanht dinadasha ko pahuanch gaya. rrishi ne huankar karake us papi ko tapovan se bahar nikal diya. isi prakar buddhiman raja ko chahiye ki vah pahale apane sevakoan ki sachhchaee, shuddhata, saralata, shvabhav, shashtrajnan, sadachar, kulinata, jitenhdriyata, daya, bal, parakram, prabhav, vinay tatha kshama adi ka pata lagakar jo sevak jis kary ke yoghy jan p de, unhhean usi mean lagave aur unaki raksha ka poora-poora prabanhdh kar de. raja pariksha liye bina kisi ko bhi apana manhtri n banave; khyoanki nich kul ke manushhy ka sath pakar raja ko n to sukh milata hai aur n usaki unhnati hi hoti hai. kulin purush yadi kabhi raja ke dvara bina aparadh ke hi tirashkrit ho jay aur log use pho de ya ubha dean to bhi vah apani kulanita ke karan raja ka anishht karane ki bat kabhi man mean nahian lata hai. kiantu nich kul ka manushhy sadhushvabhav ke raja ka ashray pakar yadyapi durlabh aishhvary ka bhog karata hai tathapi yadi raja ne ek bar bhi usaki ninhda kar di to vah usaka shatru ban jata hai. at: raja usi ko manhtri banave, jo kulin, sushikshit,vidvan, jnan-vijnan mean paragant, sab shashtroan ka tathv janane vala, sahanashil, apane desh ka nivasi, kritajn,balavan, kshamashil, man ka daman karane vala, jitenhdriy, nirlobh, jo mil jay usi se santosh karane vala, shvami aur usake mitr ki unhnati chahane vala, desh-kal ka jnata, avashhyak vashtuoan ke sangrah mean tathpar, sada man ko vash mean rakhane vala, sandhi aur vigrah ke avasar ko samajhane mean kushal, raja ke dharm, arth aur kam ki unhnati ka upay rakhane vala, nagar aur gramavasi logoan ka priy, khaee aur surang khudavane tatha vhyooh nirman karane ki kala mean kushal, apani sena ka uthsah badhane mean pravin, shakal-soorat aur cheshhta dekhakar hi man ke yatharth bhav ko samajh lene vala, shatruoan par chadhaee karane ke avasar ko samajhane mean vishesh atur, hathi ki shiksha ke yatharth tathv ko janane vala, ahankar rahit, nirbhik, udar, sanyami, balavan, uchit kary karane vala, shuddh purushoan se yukht, prasanhnamukh, priyadarshan, neta, nitikushal, shreshhth gun aur uttam cheshhtaoan se samhpanhn,udanhdatarahit, vinayashil, shnehi, mridubhashi, dhir, shooravir, mahanh aishhvary se samhpanhn tatha desh aur kal ke anusar kary karane vala ho. jo raja aise yoghy purush ko sachiv (manhtri) banata hai aur usaka kabhi anadar nahian karata hai, usaka rajhy chanhdrama ki chaandani ke saman charoan aur phail jata hai. raja ko aise hi gunoan se yukht hona chahiye. sath hi usamean shashtrajnan, dharmaparayanata aur prajapalan ki lagan bhi honi chahiye; aisa hi raja prajajanoan ke liye vaanchhaniy hota hai. raja dhir, kshamashil, pavitr, samay-samay par tikshhn, purusharth ko janane vala, sunane ke liye uthsuk, vedajn, shravanaparayan tatha tark-vitark mean kushal hoan medhavi, dharanashakti se samhpanhn, yathochit kary karane vala, indriy sanyami, priy vachan bolane vala tatha shatru ko bhi kshama karane vala ho. raja ko dan ki paramhpara ka kabhi uchhchhed n karane vala, shraddhalu, darshanamatr se sukh dene vala, din-du:khiyoan ko sada hath ka sahara dene vala, vishhvasaniy mantriyoan se yukht tatha nitiparayan hona chahiye. vah aanhakar chho d de, dvanhdvoan se prabhavit n ho, jo hi man mean ave vahi n karane lage, mantriyoan ke kiye hue karm ka anumodan kare aur sevakoan par prem rakhe. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj