dvadashadhikadvishatatam (212) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvadashadhikadvishatatam adhyay: shlok 1-17 ka hindi anuvad
nishiddh acharan ke thyag, sathv, raj aur tamake kary evan parinam ka tatha sathvagun ke sevan ka upadesh bhishhm ji kahate hai- rajan! karmanishhth purushoan ko jis prakar pravritti dharm ki upalabdhi hoti hai– vahi unhhean achhchha lagata hai, usi prakar jo jnan mean nishhtha rakhane vale haian, unhhean jnan ke siva doosari koee vashtu achhchhi nahian lagati. vedi ke vidvan aur vedokht karmoan mean nishhtha rakhane vale purush pray: durlabh haian. jo athyanht buddhiman haian, ve purush vedokht donoan margoan mean se jo adhik mahathvapoorn hone ke karan sabake dvara prashansit hai, us mokshamarg ko hi chahate haian. sathpurushoan ne sada isi marg ko grahan kiya hai; at: yahi aninhdy evan nirdosh hai. yah vah buddhi hai jisake dvara chalakar manushhy param gati ko prapht kar leta hai. jo dehabhimani hai, vah mohavash krodh, lobh adi rajas, tamas bhavoan se yukht hokar sab prakar ki vashtuoan ke sangrah me lag jata hai. at: jo deh-banhdhan se mukht hona chahata ho, use kabhi ashuddh (avaidh) acharan nahian karana chahiye. vah nishhkam karm dvara moksh ka dvar khole aur shvarg adi punhyalok pane ki kadapi ichhchha n kare. jaise lohayukht suvarn ag mean pakakar shuddh kiye bina apane shvaroop se prakashit nahian hota, usi prakar chitt ke rag adi doshoan ka nash hue bina usamean jnanashvaroop athma prakashit nahian hota hai. jo lobhavash kam-krodh ka anusaran karate hue dharmamarg ka ulhlaghann karake adharm ka acharan karane lagata hai, vah sage-samhbandhiyoan sahit nashht ho jata hai. apane kalhyan ki ichhchha rakhane vale purush ko kabhi rag ke vash mean hokar shabhd adi vishayoan ka sevan nahi karana chahiye; khyoanki vaisa karane par harsh, krodh aur vishad in sattvik, rajas aur tamas bhavoan ki ek doosare se uthpatti hoti hai. yah sharir paanch bhootoan ka vikar hai aur sathv, raj evan tam-tin gunoan se yukht hai. isamean rahakar yah nirvikar athma khya kahakar kisaki ninhda aur kisaki shtuti kare. ajnani purush shparsh, roop aur ras adi vishayoan mean asakht hote haian. ve vishishht jnan se rahit hone ke karan yah nahian janate haian ki sharir prithhvi ka vikar hai. jaise mitti ka ghar mitti se hi lipa jata hai to surakshit rahata hai, usi prakar yah parthiv sharir prithhvi ke hi vikarabhoot anhn aur jal ke sevan se hi nashht nahian hota hai. madhu, tel, doodh, ghi, maans, lavan, gu d, dhanhy, phal-mool aur jal ye sabhi prithhvi ke hi vikar haian. jaise van mean rahane vala sanhyasi shvadishht anhn (mithaee adi) ke liye uthsuk nahian hota. vah sharir nirvah ke liye shvadhin rookha-sookha gramin ahar bhi grahan kar leta hai, usi prakar sansararoopi van mean rahane vala grihashth parishram mean sanlaghn ho jivan nirvahamatr ke liye shuddh sattvik ahar grahan kare. thik usi tarah, jaise rogi jivan raksha ke liye aushadh sevan karata hai. udarachit purush sathy, shauch, saralata, thyag, tej, parakram, kshama, dhairy, buddhi, man aur tapake prabhav se samasht vishayathmak bhavoan par alochanathmak drishti rakhate hue shanti ki ichhchha se apani indriyoan ko sanyam mean rakhe. ajitendriy jiv ajnanavash sathv, raj aur tam se mohit ho niranhtar chakr ki tarah ghoomate rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj