trayastrianshadadhikadvishatatam (233) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trayastrianshadadhikadvishatatam shlok 1-15 ka hindi anuvad
vhyas ji kahate haian – beta! ab maian yah bata raha hooan ki brahma ji ka din bitane par unaki ratri aramhbh hone ke pahale hi kis prakar is srishti ka lay hota hai tatha lokeshhvar brahma ji shthool jagat ko athyanht sookshhm karake ise kaise apane bhitar lin kar lete haian? jab pralay ka samay ata hai, tab akash mean oopar se soory aur niche se agni ki sat jhvalaean sansar ko bhashm karane lagati haian. us samay yah sara jagat jhvalaoan se vhyapht hokar jajhvalhyaman dikhayi dene lagata hai. bhootal ke jitane bhi charachar prani haian, ve sab pahale hi daghdh hokar prithhvi mean ekakar ho jate haian. tadananhtar shthavar jangam samhpoorn praniyoan ke lin ho jane par trin aur vrikshoan se rahit huee yah bhoomi kachhue ki pith-si dikhayi dene lagati hai. tathpashhchat jab jal prithhvi ke gun ganhdh ko grahan kar leta haian, tab ganhdhahin huee prithhvi apane karanabhoot jal mean lin ho jati hai. phir to jal gamhbhir shabhd karata hua charoan aur um d p data hai aur usamean utal tarangean uthane lagati haian. vah samhpoorn vishhv ko apane mean nimaghn karake laharata rahata hai. vaths! tadananhtar tej jal ke gun ras ko grahan kar leta hai aur rasahin jal tej mean lin ho jata hai. us samay jab ag ki lapatean soory ko apane bhitar karake charoan or se dhak leti haian, tab samhpoorn akash jhvalaoan se vhyapht hokar prajhvalit hota sa jan p data hai. phir tej ke gun roop ko vayutathv grahan kar leta hai. isase ag shanht ho jati hai aur vayu mean mil jati hai. tab vayu apane mahan veg se samhpoorn akash ko kshubhdh kar dalati hai. vah b de jor se haraharati aur apane veg se uthpanhn avaj ko phailati huee oopar niche tatha idhar udhar dasoan dishaoan me chalane lagati hai. isake bad akash vayu ke gun shparsh ko bhi gras leta hai. tab vayu shanht ho jati hai aur akash mean mil jati haian; phir to akash mahan shabhd se yukht ho akela hi rah jata hai. usamean roop, ras, ganhdh aur shparsh ka nam bhi nahian rah jata. kisi bhi bhoot padarth ki sathta nahian rahati. jisaka shabhd sabhi lokoan mean ninadit hota tha, vah akash ki keval shabhd gun se yukht hokar shesh rahata hai. tathpashhchat drishhy prapanch ko vhyakht karane vala man akash ke gun shabhd ko, jo man se hi prakat hua tha, apane mean lin kar leta hai. is tarah vhyakht man aur avhyakht (mahattv) ka brahma ke man mean lay hona brahma pralay kahalata hai. mahapralay ke samay chanhdrama vhyakht man ko athmagun mean pravishht karake shvayan usako gras lete haian. tab man uparat (shanht) ho jata hai; phir vah chanhdrama mean upasthit rahata hai. tathpashhchat sankalhp (avhyakht man) dirghakal mean us vhyakhtamanasahit chanhdrama ko apane vashibhoot kar leta hai aur samashti buddhi sankalhp ko gas leti hai. usi buddhi ko param uthtam jnan mana gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj