pachadhikadvishatatam (205) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: pachadhikadvishatatam adhyay: shlok 1-17 ka hindi anuvad
parabrahma ki prapti ka upay manu ji kahate haian- brihashpate! jab manushhy par koee aisa sharirik ya manasik du:kh a p de, jisake rahate hue sadhan karana ashakhy ho jay, tab us du:kh ka chinhtan karana chho d de. du:kh ko door karane ke liye sabase achhchhi dava yahi hai ki usaka chinhtan chho d diya jay; khyoanki chinhtan karane se vah samane ata hai aur adhikadhik badhata rahata hai. at: manasik du:kh ko buddhi evan vichar dvara tatha sharirik kasht ko aushadhiyoan dvara door kare, yahi vijnan ki samarthhy hai, jisase manushhy du:kh mean p dane par bachhchoan ke saman baithakar roye nahian. yauvan, roop jivan dhan-sangrah, aroghy aur priyajanoan ka samagam– ye sab anithy haian. vivekashil purushoan ko inamean asakht nahi hona chahiye. jo du:kh sare desh par hai, usake liye kisi ek vhyakti ko shok nahian karana chahiye. yadi use talane ka koee upay dikhayi de to shok n karake us du:kh ke nivaran ka prayathn karana chahiye. isame sandeh nahian ki jivan mean sukh ki apeksha du:kh hi adhik hai. jo purush vishayoan mean adhik asakht hota hai, vah mohavash maranaroop apriy kasht bhogata hai. jo manushhy sukh aur du:kh donoan ko chho d deta hai, vah akshay brahm ko prapht hota hai, at: ve jnani purush kabhi shok nahian karate haian. vishayoan ke uparjan mean du:kh hai. unaki raksha mean bhi tumhhean sukh nahian mil sakata. du:kh se hi unaki upalabdhi hoti hai; at: unaka nash ho jaye to chinhta nahian karani chahiye. brihashpate! tumhhean jnat hona chahiye ki jneyaroop mean paramathma se jnan prakat hota hai aur man jnan ka gun (kary) hai. jab vah jnanendriyoan se yukht hota hai, tab buddhi karmoan mean pravritht hoti hai. jis samay buddhi karm-sanshkaroan se rahit hokar hriday mean sthit ho jati hai, usi samay dhhyan yog janit samadhi ke dvara brahm ka bhali-bhaanti jnan ho jata hai. anhyatha jaise jal ki dhara parvat ke shikhar se nikalakar dhal ki or bahati hai, usi prakar yah gunavati buddhi ajnan ke karan paramathma se niyukht hokar roop adi gunoan ki or bahane lag jati hai. parantu jab sadhak sabake adikaran nigurn dhhyeyatattv ko dhhyan dvara anht:karan mean prapht kar leta hai, tab kasauti par kase hue suvarn ke saman brahm ke yatharth shvaroop ka jnan hota hai. parantu indriyoan ke vishayoan ko dikhane vala man jab pahale se hi vishayoan ki or apahrit ho jata hai, tab vah vishayaroop gunoan ki apeksha rakhane vala man nirgun tattv ka darshan karane mean samarth nahian hota. samasht indriyoan ko rokakar sankalhpamatr se man mean sthit ho un sabako hriday mean ekatr karake sadhak usase bhi pare vidyaman paramathma ko prapht kar leta hai. jis prakar gunoan ka kshay hone par pachamahabhoot nivritht ho jate haian, usi prakar buddhi samasht indriyoan ko lekar hriday mean sthit ho jati hai. jab nishhchayatmika buddhi anhtarmukhi hokar hriday mean sthit hoti hai, tab man vishuddh ho jata hai. shabhdadigunoan se yukht indriyoan ke sanbandh se un gunoan se ghira hua man jab dhhyanajanit gunoan se samhpanhn hota hai, tab un samasht gunoan ko thyagakar nirgun brahm ko prapht ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj