महाभारत द्रोणपर्व अध्याय 189 श्लोक 1-20

ekonanavath‍yadhikashatatam (189) adhyay: dron parv (dronavadh parv)

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mahabharat: dronaparv: ekonanavath‍yadhikashatatam adhyay: shlok 1-20 ka hindi anuvad


dhrishtadyumn ka du:shasan ko harakar dronachary par akraman, nakul-sahadev dvara unaki raksha, duryodhan tatha sath‍yaki ka sanvad tatha yuddh, karn aur bhimasen ka sangram aur arjun ka kauravoan par akraman


sanjay kahate haian - maharaj! is prakar hathi, ghodoan aur manushh‍yoan ka sanhar karane vale us vartaman mean du:shasan dhrishtadyumn ke sath joojhane laga. dhrishtadyumn pahale dronachary ke sath ulajhe hue the, du:shasan ke banoan se pi dit hokar unh‍hoanne apake putr ke gho doan par veshapoorvak banoan ki varsha aramh‍bh kar di. maharaj! ek hi kshan mean dhrishtadyumn ke banoan ka aisa dher lag gaya du:shasan rath dhh‍vaja aur sarathi sahit adrishh‍y ho gaya. rajenh‍dr! mahamana dhrishtadyumn ke ban samoohoan se ath‍yanh‍t pi dit ho du:shasan unake samane thahar n saka. is prakar apane banoan dvara du:shasan ko samane se bhaga kar sahasroan banoan ki varsha karate hue dhrishtadyumn ne ran bhoomi mean pun: dronachary par hi akraman kiya. yah dekh hridik putr kritavarma tatha du:shasan ke tin bhaee bich mean a dhamake. ve charoan milakar dhrishtadyumn ko rokane lage.

prajh‍valit agni ke saman tejash‍vi dhrishtadyumn ko dronachary ke samh‍mukh jate dekh narashreshh‍th nakul aur sahadev unaki raksha karate hue pichhe-pichhe chale. us samay amarsh se bhare hue sabhi dhairyashali maharathiyoan ne mrityu ko samane rakhakar parash‍par yuddh aramh‍bh kar diya. rajan! un sabake hriday shuddh aur achar-vh‍yavahar nirmal the. ve sabhi sh‍varg ki prapti roop lakshh‍y ko apane samane rakhate the, at: parash‍par vijay ki abhilasha se ve aryajanochit yuddh karane lage. janeshh‍var! un sabake vansh shuddh aur karm nishh‍kalank the, at: ve buddhiman yoddha uth‍tam gati pane ki ichh‍chha se dharm yuddh mean tath‍par ho gaye. vahaan adharmapoorn aur ninh‍daniy yuddh nahian ho raha tha, usamean kanian[1], nalik[2], vish lagaye hue ban aur vastik[3] namak astr kar prayog nahian hota tha. n soochi[4], kapish[5], n gay[6]ki haddi[6] ka bana hua, n hathi ki haddi ka bana hua, n do phaloan ka kaantovala, n durganh‍dh yukh‍t aur n jihag (tedha jane vala) ban hi kam mean laya jata tha. ve sab yoddha nh‍yay yukh‍t yuddh ke dvara uth‍th‍am lok aur kirti pane ki abhilasha rakhakar saral aur shuddh shastroan ko hi dharan karate the. apake char yoddhaoan ka tin panh‍dav viroan ke sath ghamasan yuddh chal raha tha, vah sab prakar ke doshoan se rahit tha. rajan! dhrishtadyumn shighratapoorvak astr chalane vale the. ve nakul aur sahadev ke dvara kaurav paksh ke un vir maharathiyoan ko roka gaya dekh sh‍vayan dronachary ki or badh gaye. vahaan roke gaye ve charoan vir un donoan purush sianh panh‍davoan ke sath is prakar bhi d gaye manoan chauaee hava do parvatoan se takara rahi ho. rathiyoan mean shreshh‍th nakul aur sahadev do-do kaurav rathiyoan ke sath joojhane lage. itane mean hi dhrishtadyumn dronachary ke samane ja pahuanche.

maharaj! ranadurmad dhrishtadyumn ko dronachary ki or jate aur apane dal ke un charoan viroan vale banoan ki varsha karata hua unake bich mean a dhamaka. yah dekh sath‍yaki b di shighrata ke sath pun: duryodhan ke samh‍mukh a gaye. ve donoan manushh‍yoan mean sianh ke saman parakrami the. kuruvanshi duryodhan aur madhuvanshi sath‍yaki ek doosare ko samip pakar nirbhay ho hansate hue yuddh karane lage.

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tika tippani aur sandarbh

  1. jidhar ban ke phal ka rookh ho, usase viparit rookhavale do kaantoan se yukt ban ko karnian kahate haian. sharir mean dhans jane par yadi use nikala jay to vah aantoan ko bhi apane sath khianch leta hai, isaliye niandh hai.
  2. 'nalik' namak ban atyant chhota hota hai, vah sharir mean poora ka poora doob jata hai, at: use nikalana kathin ho jata hai.
  3. ban ke dande aur phalake sandhi-sthan mean, jo atyant patala hota hai, us ban ko 'vastik' kahate haian. use sharir se nikalane par vah bich se toot jata hai, phal bhitar rah jata hai aur keval danda bahar nikal pata hai.
  4. 'soochi' namak ban ki karnian ke hi saman hota hai. aantar itana hai ki isamean bahut-se kantak hote haian.
  5. kuchh log 'kapish' ko bhi soochi ke saman manate haian. kinhian ke mat mean 'kapish' ka phal bandar ki haddi ka bana hota hai. adhikaansh logoan ka mat hai ki 'kapish' kale lohe ka bana hota hai, usaka halka aghat lagane par vah sharir mean gaharaee tak ghus jata hai. medini kosh ke anusar kapish ka arth kala hai bhi.
  6. 6.0 6.1 jis ka phal gay ki haddi ka bana ho, vah ;gavasthij' aur jisaka hathi ki haddi ka bana ho, vah 'gajasthij' kahalata hai. isaka asar bhi vishalipt ban ke saman hi hota hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

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