महाभारत भीष्म पर्व अध्याय 40 श्लोक 1-3

chatvariansh (40) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: chatvariansh adhyay: shlok 1-3 ka hindi anuvad

phalasahit daivi aur asuri sampada ka varnan tatha shastraviparit acharanoan ko tyagane aur shastr ke anukul acharan karane ke liye prerana

shrimadbhagavadgita a‍dhyay 16


sambandh- gita ke satavean adhyay ke pandrahavean shlok mean tatha navean adhyay ke gyarahavean aur barahavean shlokoan mean bhagavan ne arjun se kaha tha ki asuri aur rakshasi prakriti ko dharan karane vale moodh mera bhajan nahi karate, varan mera tiraskar karate haian. tatha navean adhyay ke terahavean aur chaudahavean shlok mean kaha ki ‘daivi-prakriti se yukt mahatmajan mujhe sab bhootoan ka adi aur avinashi samajhakar anany prem ke sath sab prakar ke nirantar mera bhajan karate haian.’ parantu doosara prasang chalata rahane ke karan vahaan daivi prakriti aur asuri prakriti ke lakshanoan ka varnan nahian kiya ja saka. phir pandrahavean adhyay ke unnisavean shlok mean bhagavan ne kaha ki ‘jo jnani mahatma mujhe ‘purushottam’ janate haian, ve sab prakar se mera bhajan karate haian.’ is par svabhavik hi bhagavanh ko purushottam janakar sarvabhav se unaka bhajan karane vale daivi-prakriti yukt mahatma purushoan ke aur unaka bhajan n karane vale asuri prakriti yukt ajnani manushyoan ke kya-kya lakshan hai- yah janane ki ichchha hoti hai. atev ab bhagavan donoan ke lakshan aur svabhav ka vistarapoorvak varnan karane ke liye solahavaan adhyay arambh karate haian. isamean pahale tin shlokoan dvara daivi-sampada se yukt sattvik purushoan ke svabhavik lakshanoan ka vistarapoorvak arjun se varnan karate haian-

shri bhagavan bole- he arjun! bhay ka sarvatha abhav, antahkaran ki poorn nirmalata, tattvajnan ke liye dhyanayog mean nirantar dridh sthiti aur sattvik dan, indriyoan ka daman, bhagavan, devata aur gurujanoan ki pooja tatha agnihotr adi uttam karmoan ka acharan evan ved-shastroan ka pathan-pathan tatha bhagavanh ke nam aur gunoan ka kirtan, svadharm palan ke liye kashtasahan aur sharir tatha indriyoan ke sahit antahkaran ki saralata. man vani aur sharir se kisi prakar bhi kisi ko kasht n dena, yatha‍rth aur priy bhashan, apana apakar karane vale par bhi krodh ka n hona, karmoan mean kartapan ke abhiman ka tyag, antahkaran ki uparati arthat chitt ki chanchalata ka abhav, kisi ki bhi nindadi n karana, sab bhoot praniyoan mean heturahit daya, indriyoan ka vishayoan ke sath sanyog hone par bhi unamean asakti ka n hona, komalata, lok aur shastr se viruddh acharan mean lajja aur vyarth cheshtaoan ka abhav. tej,[1] kshama, dhairy,[2] bahar ki shuddhi evan kisi mean bhi shatrubhav ka n hona aur apane mean poojyata ke abhiman ka abhav- ye sab to he arjun! daivi-sampada ko lekar utpann hue purush ke lakshan haian.[3]

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tika tippani aur sandarbh

  1. shreshth purushoan ki us shakti vishesh ka nam tej hai, jisake karan unake samane vishayasakt aur nich prakriti vale manushy bhi prayah anyayacharan se rukakar unake kathananusar shreshth karmoan mean pravrit ho jate haian.
  2. bhari se bhari apatti, bhay ya duahkh upasthit hone par bhi vichalin n hona kam, krodh, bhay ya lobh mean kisi prakar bhi apane dharm aur kartavy vimukh n hona ‘dhairy’ hai.
  3. is adhyay mean pahale shlok se lekar is shlok ke poorvarddh tak dhaee shlokoan mean chhabbis lakshanoan ke roop mean us daivisampadh‌roop sadgun aur sadachar ka hi varnan kiya gaya hai. atah ye sab lakshan jisamean svabhav se vidyaman hoan athava jisane sadhan dvara prapt kar liye hoan. vahi purush daivi sampad se yukt hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

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