महाभारत भीष्म पर्व अध्याय 39 श्लोक 15-20

ekonachatvariansh (39) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: ekonachatvariansh adhyay: shlok 15-20 ka hindi anuvad

shrimadbhagavadgita a‍dhyay 15

maian hi sab praniyoan ke hriday mean antaryamiroop se sthit hooan tatha mujhase hi smriti, jnan aur apohan hota hai[1] aur sab vedoan dvara maian hi janane ke yogy hooan[2] tatha vedant ka karta[3] aur vedoan ko janane vala bhi maian hi hooan.

sambandh- pahale se chhathe shlok tak vriksharoop se sansar ka dridh vairagy ke dvara usake chhedan ka, parameshvar ki sharan mean jane ka, paramatma ko prapt hone vale purushoan ki lakshanoan ka aur paramadham svaroop parameshvar ki mahima ka varnan karate hue ashvatth vriksharoop kshar purush ka prakaran poora kiya. phir usake bad tadanantar satavean shlok se ‘jiv’ shabd vachy upasak akshar purush ka prakaran arambh karake usake svaroop, shakti svabhav aur vyavahar ka varnan karane ke bad use janane valoan ki mahima kahate hue gyarahavean shlok tak us prakaran ko poora kiya. phir barahavean shlok se upasyadev ‘purushottam’ ka prakaran arambh karake pandrahavean shlok tak usake gun, prabhav aur svaroop ka varnan karate hue us prakaran ko bhi poora kiya. ab adhyay ki samapti tak poorvokt tinoan prakaranoan ka sar sankshep mean batalane ke liye agale shlokoan-mean kshar, akshar aur purushottam ka varnan karate haian-

is sansar mean nashavan aur avinashi bhi, ye do prakar ke purush haian. inamean sampoorn bhootapraniyoan ke sharir to nashavan aur jivatma avinashi kaha jata hai. in donoan uttam purush to any hi hai,[4] jo tinoan lokoan me pravesh karake sabaka dharan-poshan karata hai evan avinashi parameshvar aur paramatma- is prakar kaha gaya hai.[5] kh‍yoanki maian nashavan j davarg kshetr se to sarvatha atit hooan aur avinashi jivatma se bhi uttam hooan[6] isaliye lok mean aur ved mean bhi purushottam nam se prasiddh hooan. he bharat! jo jnani purush mujhako is prakar tattv se purushottam janata hai,[7] vah sarvajn purush sab prakar se nirantar mujh vasudev parameshvar ko hi bhajata hai.[8] he nishpap arjun! is prakar yah ati rahasyayukt gopaniy shastr mere dvara kaha gaya, isako tattv se janakar manushy jnanavan aur kritarth ho jata hai.[9]


is prakar shrimahabharat bhishmaparv ke purv shrimadbhagavadgitaparv ke antargat brahmavidya evan yogashastraroop shrimadbhagavadgitopanishadh shrikrishnarjunasanvad purushottam yog namak pandrahavaan adhyay poora hua ..15.. bhishmaparv untalisava adhyay poora hua.

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tika tippani aur sandarbh

  1. pahale dekhi suni ya kisi prakar ki anubhav ki gayi vastu ya ghatanadi ke smaran ka nam ‘smriti’ hai. kisi bhi vastu ko yatharth jan lene ki shakti ka nam ‘jnan’ hai tatha sanshay, viparyay adi vitark-jal ka vachak ‘oohan’ hai aur usake door hone ka nam ‘apohan’ hai. ye tinoan mujhase hi hote hai, yah kahakar bhagavanh ne yah bhav dikhalaya hai ki sabake hriday mean sthit maian antaryami parameshvar hi sab praniyoan ke karmanusar upayukt smriti, jnan aur apohan adi bhavoan ko unake antahkaran mean utpann karata hooan
  2. isase bhagavan ne yah bhav dikhalaya hai ki vedoan mean karmakand, upasanakand aur jnanakandatmak jitane bhi varnan haian, un sabaka aantim lakshy sansar mean vairagy utpann karake sab prakar ke adhikariyoan ko mera hi jnan kara dena hai. atev unake dvara jo manushy mere svaroop ka jnan prapt karate haian, ve hi vedoan ke arth ko thik samajhate haian. isake viparit jo log saansarik bhogoan mean phanse rahate haian, ve unake arth ko thik nahian samajhate.
  3. isase bhagavan ne yah bhav dikhalaya hai ki vedoan mean pratit hone vale virodhi ka vastavik samanvay karake manushy ko shaanti pradan karane vala maian hi hooan.
  4. ‘uttam purush’ nity, shuddh, buddh, mukt, sarvashaktiman, paramadayalu, sarvagun sampann purushottam bhagavan ka vachak hai, vah purvokt kshar aur akshar donoan purushoan se vilakshan aur atyant shreshth hai.
  5. vilakshan aur atyant shreshth hai. jo tinoan lokoan mean pravisht rahakar unake nash hone par bhi kabhi nasht nahian hota, sada hi nirvikar, ekaras rahata hai tatha jo kshar aur akshar- in donoan ka niyamak aur svami tatha sarvashaktiman eeshvar hai evan jo gunatit, shuddh aur sabaka atma hai- vahi paramatma ‘purushottam’ hai.

    kshar, akshar aur eeshvar in tinoan tattvoan ka varnan shvetashvataropanishadh mean is prakar aya hai-
    ksharan pradhanamamritaksharan harah ksharatmanabishate dev ekah.

    ‘pradhan yani prakriti ka nam kshar hai aur usake bhokta avinashi atma ka nam akshar hai. prakriti aur atma-in donoan shasan ek dev (purushottam) karata hai.

  6. apane ko ‘kshar’ purush se atit batalakar bhagavan ne yah dikhalaya hai ki maian kshar purush se sarvatha sambandharahit aur atit hooan. akshar se apane ko uttam batalakar yah bhav dikhalaya hai ki kshar purush ki bhaanti maian atit to nahian hooan, kh‍yoanki vah mera hi aansh hone ke karan avinashi aur chetan hai kiantu usase maian uttam avashy hooan kh‍yoanki vah alpajn hai, maian sarvajn hooan vah niyamy hai, maian niyamak hooan vah mera upasak hai, maian usaka svami upasyadev hooan aur vah alpashakti sampann hai, maian sarvashaktimanh hooan; atev usaki apeksha se maian sab prakar se uttam hooan.
  7. is kathan se bhagavan ne yah bataya hai ki mujh sarvashaktiman, samadhar, samast jagat srijan, palan, aur sanhar adi karane vale, sabake param suhriday sabase ekamatr niyanta, sarvagunasampann, paramadayalu, paramapremi, sarvantayami, sarvavyapi parameshvar ko upayukt shloko mean varnit prakar se kshar aur akshar donoan purushoan se uttam nirgun-sagun-gunatit aur sarvagunasampann sakar-nirakar, vyaktavyakt svaroop param purush man lena hi mujhako ‘purushottam’ janana hai.
  8. bhagavan ko purushottam samajhane vale purush jo samast jagat se prem hatakar keval matr param premaspad ek parameshvar mean hi poorn prem karana evan buddhi se bhagavan ke gun, prabhav, tattv, rahasy, lila, svaroop aur mahima par poorn vishvas karana unake nam, gun, prabhav, charitr aur svaroop adi shraddha aur premapoorvak man se chintan karana, kanoan se shravan karana, vani se rkitan karana, netro se darshan karana, evan unaki ajna ke anusar sab kuchh unaka samajhakar tatha sab mean unako vyapt samajhakar kartavy-karmoan dvara sabako sukh pahuanchane hue unaki seva adi karana hai- yahi bhagavan ko sab prakar se bhajana hai.
  9. is adhyay mean varnit bhagavanh ke gun, prabhav, tattv aur svaroop adi ko bhalibhaanti samajhakar bhagavan ko poorvokt prakar se sakshath purushottam samajh lena hi is shastr ko tattv se janana hai tatha use janane vale ka jo us purushottam bhagavan ko aparokshabhav se prapt kar lena hai, yahi usaka buddhiman arthat jnanavan ho jana hai aur samast katarvh‍yoan ko poorn kar chukana-sabake phal ko prapt ho jana hi kritakrity ho jana hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

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