saphtadhikatrishatatam (307) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv:saphtadhikatrishatatam adhyay: shlok 1-16 ka hindi anuvad
vidya-avidya, akshar aur kshar tatha prakriti aur purush ke shvaroop ka evan viveki ke udgagar ka varnan vasishhth ji kahate haian— nripashreshhth! yahaan tak maianne tumhhean saankhhyadarshan ki bat batayi hai. ab is samay tum mujhase vidya aur avidya ka varnan kram se suno. muniyoan ne srishti aur pralayaroop dharm vale kary sahit avhyakht ko hi avidya kaha hai tatha chaubis tattvoan se pare jo pachisavaan tattv param purush paramathma hai, jo srishti aur pralay se rahit hai, usi ko vidya kahate haian. tat! rrishiyoan ne jis prakar saankhhyadarshan ki bat batayi hai, usi prakar tum avhyakht ka jo parashparik bhed hai, unamean jo jisaki vidya hai arthath shreshhth hai, usaka varnan kram se suno. hamane sun rakkha hai ki samasht karmendriyoan ki vidya jnanendriyaan mani gayi haian. arthath karmendriyoan se jnanendriyoan shreshhth haian aur jnanendriyoan ki vidya panchamahabhoot haian. manishi purush kahate haian ki shthool panchabhootoan ki vidya man hai aur man ki vidya sookshhm panchabhoot haian. nareshhvar! un sukshhm panchabhootoan ki vidya ahankar hai, isamean koee sanshay nahian hai tatha ahankar ki vidya buddhi mani gayi hai. narashreshhth! avhyakht namavali jo parameshhvari prakriti hai, vah samhpoorn tattvoan ki vidya hai. yah vidya janane yoghy hai. isi ko jnan ki param vidhi kahate haian. pachisavean tattv ke roop mean jis param purush paramathma ki charcha ki gayi hai, usi ko avhyakht prakriti ki param vidya bataya gaya hai. rajanh! vahi samhpoorn jnan ka sarvaroop jney hai. jnan avhyakht kaha gaya hai aur param purush jney bataya gaya hai, usi prakar jnan avhyakht hai aur usaka jnata param purush hai. rajanh! maianne tumhhare samaksh yathartharoop se vidyasahit avidya ka vishesh roop se varnan kiya hai. ab jo kshar aur akshar tattv kahe gaye haian; unake vishay mean mujhe se suno. saankhhyamat mean prakriti aur purush donoan ko hi akshar kaha gaya hai tatha ye hi donoan kshar bhi haian. maian apane jnan ke anusar isaka yatharth karan batalata hooan. ye donoan hi anadi aur ananht haian; at: parashpar sanyukht hokar donoan hi eeshhvar (sarvasamarth) mane gaye haian. saankhhyajnan ka vichar karane vale vidvanh in donoan ko hi ‘tattv’ kahate haian. srishti aur pralay prakriti ka dharm hai. isaliye prakriti ko akshar kaha gaya hai. vahi prakriti mahattattv adi gunoan ki srishti ke liye baranbar vikar ko prapht hoti hai; isaliye use kshar bhi kaha jata hai. mahatattv adi gunoan ki uthpatti prakriti aur purush ke parashpar sanyog se hoti hai; at: ek-doosare ka adhishhthan hone ke karan purush ko bhi kshetr kahate haian. yogi jab apane yog ke prabhav se prakriti ke gun- samooh ko avhyakht mool prakriti mean vilin kar deta hai, tab un gunoan ka vilay hone ke sath-sath pachisavaan tattv purush bhi paramathma mean mil jata hai. dushti se use bhi kshar kar sakate haian. tat! tab karyabhoot gun karan bhoot gunoan mean lin ho jate haian, us samay sab kuchh ekamatr prakritishvaroop ho jata hai tatha jab kshetrajn bhi paramathma mean lin ho jata hai, jab usaka bhi prithakh astittv nahian rahata. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj