महाभारत शान्ति पर्व अध्याय 307 श्लोक 17-30

saph‍tadhikatrishatatam (307) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: saph‍tadhikatrishatatam adhyay: shlok 17-30 ka hindi anuvad


videharaj! us samay trigunamayi prakriti ksharath‍v (nash) ko praph‍t hoti hai aur purush bhi gunoan mean pravritt n hone ke karan nirgun (gunatit) ho jata hai. is prakar jab kshetr ka jnan nahian rahata arthath purush ko prakriti ka jnan nahian rahata, tab vah sh‍vabhav se hi nirgun hai- yah hamane sun rakha hai. jab yah purush kshar hota hai, arthath paramath‍ma mean lin ho jata hai, us samay vah prakriti ke sagunath‍v ko aur apane nirgunath‍v ko yatharth samajh leta hai. is tarah jnanavanh purush jab yah jan leta hai ki maian anh‍y hooan aur yah prakriti mujhase bhinh‍n hai, tab vah prakriti se rahit ho jane se apane shuddh sh‍varoop mean sthit hota hai. rajenh‍dr! prakriti se sanyog ke samay usase abhinh‍n–sa pratit hone ke karan yah purush tadroopata ko praph‍t hua-sa jan p data hai, parantu us avash‍tha mean bhi usaka prakriti ke sath mishran nahian hota, usaki prithakta bani rahati hai. is prakar purush prakriti ke sath sanyukh‍t aur puthakh bhi dikhayi deta hai. jab vah prakrit gunasamuday ko kutsit samajhakar usase virat ho jata hai, us samay vah param darshaniy paramath‍ma ka darshan pa jata hai aur usako dekhakar phir bhi usaka th‍yag nahian karata arthath usase alag nahian hota. (jis samay jivath‍ma ko vivek hota hai, us samay vah yoan vichar karane lagata hai-) ‘oh! maianne yah kh‍ya kiya? jaise machhali ajnanavash sh‍vayan hi jakar jal mean phans jati hai, usi prakar maian bhi aj tak yahaan is prakrit sharir ka hi anusaran karata raha. ‘jaise math‍sh‍y pani ko hi apane jivan ka mool samajhakar ek jalashay se doosare jalashay ko jata hai, usi tarah maian bhi mohavash ek sharir se doosare sharir mean bhatakata raha. ‘jaise math‍sh‍y ajnan vash apane ko jal se bhinh‍n nahian samajhata, usi prakar maian bhi apani ajnata ke karan is prakrit sharir se apane ko bhinh‍n nahian samajhata tha. ‘mujhe moodh ko dhikh‍kar hai; jo ki sansar sagar mean doobe hue is sharir ka ashray le moh vash ek sharir se doosare sharir ka anusaran karata raha. ‘vash‍tav mean is jagath ke bhitar yah paramath‍ma hi mera banh‍dhu hai. isi ke sath meri maitri ho sakati hai. pahale maian kaisa bhi kh‍yoan n raha hoooan, is samay to maian isaki samanata aur ekata ko praph‍t ho chuka hooan, jaisa vah hai vaisa hi maian hooan. ‘isi mean mujhe apani samanata dikhayi deti hai. maian avashh‍y isake hi sadrish hooan. yah paramath‍ma prath‍yaksh hi ath‍yanh‍t nirmal hai aur maian bhi aisa hi hooan. ‘maian jo ki asakti se sarvatha rahit hooan to bhi ajnan evan moh ke vashibhoot hokar itane samay tak is asaktimayi jad prakriti ke sath ramata raha .‘itane mujhe is tarah vash mean kar liya tha ki mujhe aj tak ke samay ka pata hi n chala. yah to uchh‍ch, madhh‍yam tatha nich sab shreni ke logoan ke sath rahati hai. bhala, isake sath maian kaise rah sakata hooan ?

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