महाभारत शान्ति पर्व अध्याय 94 श्लोक 1-13

chaturnavatitam (94) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: chaturnavatitam adhyay: shlok 1-13 ka hindi anuvad


vamadev ke upadesh mean raja aur rajy ke liye hitakar bartav

vamadevaji kahate haian- nareshvar! raja yuddh ke siva kisi aur hi upay se pahale apani vijay-vriddhi ki cheshta kare; yuddh se jo vijay prapt hoti hai, use nimn shreni ki bataya gaya hai. yadi rajy ki j d majaboot n ho to raja ko aprapt vastu ki prapti-anadhikrit deshoan par adhikar ki ichchha nahian karani chahiye; kyoanki jisake mool mean hi durbalata hai; us raja ko vaisa labh hona sambhav nahian hai. jis raja ka desh samriddhishali, dhanadhany se sampann, raja ko priy manane vale manushyoan se paripoorn aur hrisht-pusht mantriyoan se sushobhit hai, usi ki j d majaboot samajhani chahiye. jisake sainik santusht, raja ke dvara santvana prapt aur shatruoan ko dhokha dene mean chatur hoan, vah bhoopal tho di-si sena ke dvara bhi prithvi par vijay pa leta hai. jis sthan par shatrupaksh ki sena adhik prabal ho, vahaan pahale samaniti ka hi prayog karana uchit hai. yadi usase kam n chale to dhan ya upahar dene ki niti ko apanana chahiye. is dananiti ke mool mean bhi yadi bhedaniti ka samavesh ho arthath shatruoan mean phoot dalane ki cheshta ki ja rahi ho to use uttam mana gaya hai. jab raja sam, dan aur bhed-tinoan ka prayog nishphal dekhe, tab shatru ki durbalata ka pata lagakar doosara koee vichar man mean n late hue dandaniti ka hi prayog kare-shatru kee sath yuddh chhe d de.

jisake nagar aur janapad mean rahane vale log samast praniyoan par daya karane vale aur dhan-dhany se sampann hote haian, us raja ki j d majaboot samajhi jati hai. ye nagar aur janapad ke log rashtr ke kary ki siddhi karane vale aur usake virodhi bhi hoti haian. uddand aur vinayashil bhi hote haian. un sabako prayatnapoorvak apane vash mean karana chahiye. chandal, mlechchh, pakhandi, shastr-viruddh karm karane vale, balavanh, sabhi ashramoan ke nivasi tatha gayak aur nartak-in sabako prayatnapoorvak vash mean karana chahiye. jisake rajy mean ye sab log dhan-dhany ki vriddhi karane vale aur ay badhane mean sahayak hokar rahate haian, us raja ki j d majaboot samajhi jati hai. buddhiman raja jab apane pratap ko prakashit karane ka upayukt avasar samajhe, tabhi doosare ka rajy aur dhan lene ki cheshta kare. jisake vaibhav-bhog dinoandin badh rahe hoan, jo sab praniyoan par daya rakhata ho, kam karane mean phurtila ho aur apane sharir ki raksha ka dhyan rakhata ho, us raja ki uttarottar vriddhi hoti hai. jo achchha bartav karane vale svajanoan ke prati mithya vyavahar karata hai, vah is bartav dvara kulha di se jangal ki bhaanti apane apaka hi uchchhed kar dalata hai. yadi raja kabhi kisi dvesh karane vale ko dand n de to usase dvesh karane valoan ki kami nahian hoti hai; parantu jo krodh ko marane ki kala janata hai, usaka koee dveshi nahian rahata hai. jise shreshth purush bura samajhate hoan, buddhiman raja vaisa karm kabhi n kare. jis kary ko sabake liye kalyanakari samajhe, usi mean apane apako lagave. jo raja apana kartavy poorn karake hi sukh ka anubhav karana chahata hai, usaka n to doosare log anadar karate haian aur n vah svayan hi santapt hota hai. jo raja praja ke prati aisa bartav karata hai, vah ihalok aur paralok donoan ko jitakar vijay mean pratishthit hota hai. bhishmaji kahate haian-rajan! vamadevaji ke is prakar upadesh dene par raja vasumana sab kary usi prakar karane lage. yadi tum bhi aisa hi acharan karoge to niahsandeh lok aur paralok donoan sudhar loge.

is prakar shrimahabharat shantiparv ke antargat rajadharmanushasanaparv mean vamadev gitavishayak chairanabevaan adhyay poora hua.

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