chathvariansh (40) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: chathvariansh adhyay: shlok 1-19 ka hindi anuvad
bhishhm ji ne kaha- mahabaho! kurunanhdan! aisi hi bat hai. nareshhvar! nariyoan ke samhbanhdh mean tum jo kuchh kah rahe ho, usamean tanik bhi mithhya nahian hai. is vishay mean maian tumhhean ek prachin itihas bataooanga ki poorvakal mean mahathma vipul ne kis prakar ek stri (gurupathni) ki raksha ki thi. bharatashreshhth! nareshhvar! brahma ne jis prakar aur jis uddeshy se yuvatiyoan ki srishti ki hai, vah sab maian tumhhean bataooanga. beta! striyoan se badhakar papishhth doosara koee nahian hai. yauvan-mad se unhmatt rahane vali striyaan vashtav mean prajhvalit agni ke saman haian. prabho! ve may danav ki rachi huee maya haian. chhure ki dhar, vish, sarp aur ag- ye sab vinash ke hetu ek or taruni striyaan ek or. mahabaho! pahale yah sari praja dharmik thi. yah hamane sun rakha hai. ve prajaean svayan devatv ko prapt ho jati thian. isase devataoan ko b da bhay hua. shatrudaman! tab ve devata brahma ji ke pas gaye aur unase apane man ki bat nivaden karake muanh niche kiye chupachap baith gaye. un devataoan ke man ki bat janakar bhagavan brahma ne manushhyoan ko moh mean dalane ke liye krithyaroop nariyoan ki srishti ki. kunhtinanhdan! srishti ke praramhbh mean yahaan sab striyaan pativrata hi thian. krithyaroop dushht striyaan to prajapati ki is nootan srishti se hi uthpanhn huee haian. prajapati ne unhhean unaki ichhchha ke anusar kamabhav pradan kiya. ve matavali yuvatiyaan kamalolup hokar purushoan ko sada badha deti rahati haian. deveshhvar bhagavan brahma ne kam ki sahayata ke liye krodh ko uthpanhn kiya. inhhian kam aur krodh ke vashibhoot hokar stri aur purusharoop sari praja paraspar asakht hoti hai. brahman, guru, mahaguru, aur raja- in sab ko stri ke kshanik sang se kamajanit yatana sahani p dati hai. jinaka man kahian asakht nahian hai, jinhhoanne brahmachary ke palanapoorvak apane anht:karan ko nirmal bana liya hai tatha jo tapasya, indriyasanyam aur dhhyan-poojan mean sanlaghn haian, unhhian ki uttam shuddhi hoti hai. striyoan ke liye kinhhian vaidik karmoan ke karane ka vidhan nahian hai. yahi dharmashashtr ki vhyavashtha hai. striyaan indriyashoonhy haian arthat ve apani indriyoan ko vash mean rakhane mean asamarth haian. aisa unake vishay mean shruti ka kathan hai. prajapati ne striyoan ko shayhya, asan, alankar, anhn, pan, anaryata, durvachan, priyata tatha rati pradan ki hai. tat! lokasrashta brahma jaisa purush bhi striyoan ki kisi prakar raksha nahian kar sakata, phir sadharan purushoan ki to bat hi khya? vani ke dvara evan vadh aur banhdhan ke dvara rokakar athava nana prakar ke khlesh dekar bhi striyoan ki raksha nahian ki ja sakati; khyoanki ve sada asanyamashil hoti haian. purushasianh! poorvakal mean maianne yah suna tha ki prachin kal mean mahathma vipul ne apani gurupathni ki raksha ki thi. kaise ki? yah maian tumhhean bata raha hooan. pahale ki bat hai, dev sharma nam ke ek mahabhaghyashali rrishi the. unaki ruchi nam vali ek stri thi, jo is prithhvi par advitiy sunhdari thi. usaka roop dekhakar devata, gandharv aur danav bhi matavale ho jate the. rajenhdr! vritrasur ka vadh karane vale pakashasan inhdr usi stri par vishesh roop se asakht the. mahamuni dev sharma nariyoan ke charitr ko janate the; at: ve yathashakti uthsahapoorvak usaki raksha karate the. ve yah bhi janate the ki inhdr b da hi parastrilamhpat hai, isaliye ve apani stri ki unase yathnapoorvak raksha karate the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj