महाभारत आश्वमेधिक पर्व अध्याय 47 श्लोक 1-17

saptachatvariansh (47) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: saptachatvariansh adhyay: shlok 1-17 ka hindi anuvad


mukti ke sadhanoan ka, deharoopi vriksh ka tatha jnan khadg se use katane ka varnan

brahma ji ne kaha- maharshiyo! nishchit bat kahane vale aur vedoan ke karan roop paramatma mean sthit vriddh brahman sannyas ko tap kahate haian aur jnan ko hi parabrahm ka svaroop manate haian. vah vedividya ka adhar brahm (ajnaniyoan ke liye) atyant door hai. vah nirdvandv, nirgun, nitay, achinty gunoan se yukt aur sarvashreshth hai. dhir purush jnan aur tapasya ke dvara us paramatma ka sakshatkar karate haian. jinake man ki mail dhul gayi hai, jo param pavitr haian, jinhoanne rajogun ko tyag diya hai, jinaka ant:karan nirmal hai, jo nity sannyas parayan tatha brahm ke jnata haian, ve purush tapasya ke dvara kalyanamay path ka ashray lekar parameshvar ko prapt hote haian. jnani purushoan ka kahana hai ki tapasya (paramatmatattv ko prakashit karane vala) dipak hai, achar dharm ka sadhak hai, jnan parabrahm ka svaroop hai aur sannyas hi uttam tap hai. jo tattv ka poorn nishchay karake jnan svaroop niradhar aur sampoorn praniyoan ke bhitar rahane vale atma ko jan leta hai, vah sarvavyapak ho jata hai. jo vidvan sanyog ko bhi viyog ke roop mean hi dekhata hai tatha vaise hi nanatv mean ekatv dekhata hai, vah du:kh se sarvatha mukt ho jata hai. jo kisi vastu ki kamana tatha kisi ki avahelana nahian karata, vah is lok mean rahakar bhi brahmasvaroop hone mean samarth ho jata hai. jo sab bhootoan mean pradhan- prakriti ko tatha usake gun evan tattv ko bhali-bhaanti janakar mamata aur ahankar se rahit ho jata hai, usake mukt hone mean sandeh nahian hai. jo dvandvoan se rahit, namaskar ki ichchha n rakhane vala aur svadhakar (pitri kary) n karane vala sannyasi hai, vah atishay shanti ke dvara hi nirgun, dvandvatit, nity tattv ko prapt kar leta hai.

shubh aur ashubh samast trigunatmak karmoan ka tatha saty aur asaty- in donoan ka bhi tyag karake sannyasi mukt ho jata hai, isamean sanshay nahian hai. yah deh ek vriksh ke saman hai. ajnan isaka mool (j d) hai, buddhi skandh (tana) hai, ahankar shakha hai, indriyaan aankur aur khokhale haian tatha panchamahabhoot isako vishal banane vale haian aur is vriksh ki shobha badhate haian. isamean sada hi sankalparoopi patte ugate aur karmaroopi phool khilate rahate haian. shubhashubh karmoan se prapt hone vale sukh du:khadi hi isamean sada lage rahane vale phal haian. is prakar brahmaroopi bij se prakat hokar pravah roop se sada maujood rahane vala yah deharoopi vriksh samast praniyoan ki jivan ka adhar hai. buddhiman purush tattvajnan roopi khadg se is vriksh ko chhinn bhinn kar jab janm mrityu aur jaravastha ke chakkar mean dalane vale asakti roop bandhanoan ko to da dalata hai tatha mamata aur ahankar se rahit ho jata hai, us samay use avashy mukti prapt hoti hai, isamean sanshay nahian hai. is vriksh par rahane vale (man buddhiroop) do pakshi haian, jo nity kriyashil hone par bhi achetan haian. in donoan se shreshth any (atma) hai, vah jnan sampann kaha jata hai. sankhya se rahit jo sattv arthat mool prakriti hai, vah achetan hai. usase bhinn jo jivatma hai, use antaryami paramatma jnan sampann karata hai. vahi kshetr ko janane vala jab sampoorn tattvoan ko jan leta hai, tab gunatit hakar sab papoan se chhoot jata hai.


is prakar shrimahabharat ashvamedhik parv ke antargat anugita parv mean gurushishy-sanvadavishayak saiantalisavaan adhyay poora hua.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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