chaturvianshathyadhikadvishatatam (224) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chaturvianshathyadhikadvishatatam adhyay: shlok 1-15 ka hindi anuvad
bhishhm ji kahate haian- bharat! aisa kahakar sarp ke saman phuphakarate hue bali se inhdr ne pun: apana uthkarsh soochit karane ke liye hansate hue kaha. inhdr bole- daithyaraj bali! pahale jo tum sahasroan vahanoan aur bhaee-banhdhuoan se ghirakar samhpoorn lokoan ko santap dete aur ham devataoan ko kuchh n samajhate hue yatra karate the aur ab banhdhu-banhdhavoan tatha mitroan se parithyakht hokar jo apani yah athyanht dinadasha dekh rahe ho, isase tumhhare man mean shok hota hai ya nahian? poorvakal mean tumane samhpoorn lokoan ko apane adhin kar liya tha aur anupam prasanhnata prapht ki thi; kiantu is samay brahy jagat mean tumhhara yah ghor patan hua hai, yah sab sochakar tumhhare man mean shok hota hai ya nahian? bali ne kaha- inhdr! kalachakr shvabhav se hi parivartanashil hai, usake dvara yahaan ki prathyek vashtu ko maian anithy samajhata hooan, isiliye kabhi shok nahian karata hooan; khyoanki yah sara jagat vinashashil hai. deveshhvar! praniyoan ke sare sharir anhtavan haian; isaliye maian kabhi shok nahian karata hooan. yah gardabh ka sharir bhi mujhe kisi aparadh se nahian prapht hua hai (maianne ise shvechhchha se grahan kiya hai.) jivan aur sharir donoan janhm ke sath hi uthpanhn hote haian, sath hi badhate haian aur sath hi nasht ho jate haian. maian is gardabh sharir ko pakar bhi vivash nahian hua hoo. jab maian is prakar deh ki anithyata aur athma ki asangata ko janata hooan, tab yah janate hue mujhe khya vhyatha ho sakati hai? vajradhari inhdr! jaise jal ke pravahoan ka antim ashray samudr hai, usi prakar shariradhariyoan ki antim gati mrithyu hai. jo purush is bat ko achhchhi tarah janate haian, ve kabhi moh mean nahi p date haian. jo log rajogun (kam-krodh) aur moh ke vashibhoot ho is bat ko bhalibhaanti nahian janate haian tatha jinaki buddhi nasht ho jati hai, ve sankat mean p dane par bahut du:khi hote haian. jise sadbuddhi prapht hoti haian, vah purush us buddhi ke dvara sare papoan ko nasht kar deta hai. papahin hone par use sattvagun ki prapti hoti hai aur sattvagun mean sthit hokar vah sattvik prasanhnata prapht kar leta hai. jo manhdabuddhi manav sattvagun se bhrasht ho jate haian, ve baranbar is sansar mean janhm lete haian tatha rajogunajanit kam, krodh adi doshoan se prerit hokar sada santapht hote rahate haian. maian n to arthasiddhi, jivan aur sukhamay phal ki kamana karata hooan aur n anarth, mrithyu evan du:khamay phal se dvesh hi rakhata hooan. jo manushhy kisi ki hathya karata hai, vah vashtav mean shvayan mara hua hote hue mare hue ko hi marata hai. jo marata hai aur jo mara jata hai, ve donoan hi athma ko nahian janate haian (khyoanki athma hanan kriya ka n to karm hai, n karta) maghavan! jo koee kisi ko marakar ya jitakar apane pauroosh par garv karata hai, vah vashtav mean us purusharth ka karta hi nahian haian; khyoanki jo jagat ka karta, jo paramathma hai, vahi us karm ka bhi karta hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj