dvadashadhikatrishatatam (312) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvadashadhikatrishatatam adhyay: shlok 1-17 ka hindi anuvad
sanhar kram ka varnan yajnavalhkhy ji kahate hai— rajanh! ab mere dvara kramash: batayi huee tathvoan ki samhpoorn sankhhya, kalasankhhya tatha tathvoan ke sanhar ki varta suno. adi aur anht se rahit nithy akshar shvaroop brahmaji kis prakar baranbar praniyoan ki srishti aur sanhar karate haian — yah bata raha hooan, dhhyan dekar suno. bhagavanh brahmaji jab dekhate haian ki mere din ka anht ho gaya, tab unake man mean rat ko shayan karane ki ichhchha hoti hai, isaliye ve ahankar ke abhimani devata rudr ko sanhar ke liye karate haian. us samay ve rudradev brahmaji se prerit hokar prachanhd soory ka roop dharan karate haian aur apane ko barah roopoan mean abhivhyakht karake agni ke saman prajhvalit ho uthate haian. bhoopal! nareshhvar! phir ve apane tej se jarayuj, anhdaj, shvedaj aur udibhajhj–in char prakar ke praniyoan se bhare hue samhpoorn jagath ko shighr hi bhashm kar dalate haian. palak marate-marate is samasht charachar jagath ka nash ho jata hai aur yah bhoomi sab or se kachhue ki pith ki tarah pratit hone lagati hai. jagath ko daghdh karane ke bad amit balavanh rudr is akeli bachi huee samoochi prithhvi ko shighr hi jal ke mahanh pravah mean dubo dete haian . tadananhtar kalagni ki lapat mean p dakar vah sara jal sookh jata hai. rajenhdr! jal ke nashht ho jane par ag athyanht bhayanak roop dharan karati hai aur sab or b de jor se prajhvalit hone lagati hai. samhpoorn bhootoan ko garmi pahuanchane vali tatha athyanht prabal veg se jalati huee us sat jhvalaoan se yukht ag ko balavanh vayudev apane ath roopoan mean prakat hokar nigal jate haian aur oopar–niche tatha bich mean sab or pravahit hone lagate haian. tadananhtar akash us athyanht prabal evan bhayankar vayu ko shvayan hi gras leta hai. phir garjan-tarjan karane vale us akash ko usase bhi adhik shaktishali man apana gras bana leta hai. kramash: bhootathma aur prajapatishvaroop ahankar man ko apane mean lin kar leta hai. tathpashhchath bhoot bhavishhy aur varttaman ka jnata buddhishvaroop mahattattv ahankar ko apana gras bana leta hai. isake bad, jinake sab aur hath-pair haian, sab or netr mashtak or mukh haian, sab aur kan haian tatha jo jagath mean sabako vhyapht karake sthit haian, jo samhpoorn bhootoan ke hriday mean aangushhthaparv ke barabar akar dharan karake virajaman haian, anima, laghima aur prapti adi aishhvary jinake adhin haian, jo sabake niyanhta, jhyoti:shparoop, avinashi, kalhyanamay, praja ke shvami, ananht, mahanh athma aur sarveshhvar haian, ve parabrahma paramathma us anupam vishhvaroop buddhitathv ko apane mean lin kar lete haian. tadananhtar hras aur vriddhi se rahit, avinashi aur nirvikar, sarvashvaroop parabrahma hi shesh rah jata hai. usi ne bhoot, bhavishhy aur varttaman ki srishti karane vale nishhpap brahma ki bhi srishti ki hai. rajenhdr! is prakar maianne tumhhare samaksh sanharakram ka yathavath roop se varnan kiya hai. ab tum adhhyathm, adhibhoot aur adhidaiv ka varnan suno.
is prakar shri mahabharat shanti parv ke antargat mokshadharm parv mean yajnavalky aur janak ka sanvad vishayak tin sau barahavaan adhyay poora hua.
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