dvitiy (2) adhyay: shtri parv (jalapradanik parv)
mahabharat: shtri parv: dvitiy adhyay: shlok 1-14 ka hindi anuva
vidur ji bole- rajan! ap dharati par khyoan p de haian? uthakar baith jaiye aur buddhi ke dvara apane man ko sthir kijiye. lokeshhvar! samasht praniyoan ki yahi antim gati hai. sare sangrahoan ka anht unake kshay mean hi hai. bhautik unnatiyoan ka anht patan mean hi hai. sare sanyogoan ka anht viyog mean hi hai. isi prakar samhpoorn jivan ka anht mrityu mean hi hone vala hai. bharatananhdan! kshatriyashiromane! jab shooravir aur darapok donoan ko hi yamaraj khianch le jate haian, tab ve kshatriy log yuddh khyoan n karate! maharaj! jo yuddh nahian karata, vah bhi mar jata hai aur jo sangram mean joojhata hai, vah bhi jivit bach jata hai. kal ko pakar koee bhi usaka ulhlanghan nahian kar sakata. jitane prani haian, ve janhm se pahale yahaan vhyakt nahian the. ve bich mean vhyakt hokar dikhayi dete haian aur anht mean pun: unaka abhav (avhyakt roop se avashthan) ho jaega. aisi avashtha mean unake liye rone-dhone ki khya avashhyakata hai? shok karane vala manushhy n to marane vale ke sath ja sakata hai aur n mar hi sakata hai. jab lok ki aisi hi shvabhavik sthiti hai, tab ap kis liye shok kar rahe haian? kurushreshth! kal nana prakar ke samasht praniyoan ko khianch leta hai. kal ko n to koee priy hai aur n usake dvesh ka hi patr hai. bharatashreshth! jaise hava tinakoan ko sab or u dati aur dalati rahati hai, usi prakar samasht prani kal ke adhin hokar ate-jate haian. jo ek sath sansar ki yatra mean aye haian, un sabako ek din vahian (paralok mean) jana hai. unamean se jisaka kal pahale upasthit ho gaya, vah age chala jata hai. aisi dasha mean kisi ke liye shok khya karana hai? rajan! yuddh mean mare gaye in viroan ke liye to apako shok karana hi nahian chahiye. yadi ap shastroan ka praman manate haian to ve nishchay hi param gati ko prapht hue haian. ve sabhi vir vedoan ka shvadhhyay karane vale the. sabane brahmachary vrat ka palan kiya tha tatha ve sabhi yuddh mean shatru ka samana karate hue viragati ko prapht hue haian; at: unake liye shok karane ki khya bat hai? ye adrishhy jagat se aye the aur pun: adrishhy jagat mean hi chale gaye haian. ye n to apake the aur n ap hi inake haian. phir yahaan shok karane ka khya karan hai? yuddh mean jo mara jata hai, vah svarg lok prapht kar leta hai aur jo shatru ko marata hai, use yash ki prapti hoti hai. ye dono hi avashthaean ham logoan ke liye bahut labhadayak haian. yuddh mean nishhphalata to hai hi nahian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj