महाभारत आश्‍वमेधिक पर्व अध्याय 91 श्लोक 18-37

ekanavatitam (91) adhyay: ashh‍vamedhik parv (anugita parv)

chitr:Prev.png

mahabharat: ashh‍vamedhik parv: ekanavatitam adhyay: shlok 18-37 ka hindi anuvad


inh‍dr ke us yajn mean jute hue tapash‍vi logoan mean is prashn ko lekar mahan vivad kh da ho gaya. bharat! ek paksh kahata tha ki jangam padarth ( pashu adi )- ke dvara yajn karana chahiye aur doosara pakshh‍a kahata tha ki sh‍thavar vash‍tuoan (anh‍n-phal adi)- ke dvara yajan karana uchit hai. bharatananh‍dan! ve tath‍vadarshi rrishi jab is vivad se bahut khinh‍n ho gaye, tab unh‍hoanne inh‍dr ke sath salah lekar is vishay mean raja uparichar vasu se poochha- ‘mahamate! ham log dharmavishayak sandeh mean p de hue haian. ap hamase sachh‍chi bat bataiye. mahabhag nripashreshh‍th! yajnoan ke vishay mean shash‍tr ka mat kaisa hai? mukhh‍y-mukhh‍y pashuoan dvara yajn karana athava bijoan evan rasoan dvara.'

yah sunakar raja vasu ne un donoan pakshoan ke kathan mean kitana sar ya asar hai, isaka vichar n karake yoan hi bol diya ki ‘jab jo vash‍tu mil jay, usi se yajn kar lena chahiye’ is prakar kahakar asath‍y nirnay dene ke karan chediraj vasu ko rasatal mean jana p da. at: koee sandeh upash‍thit hone par sh‍vayamh‍bhoo bhagavan prajapati ko chho dakar anh‍y kisi bahujn purush ko bhi akele koee nirnay nahian dena chahiye. us ashuddh buddhi vale papi purush ke diye dan kitane hi adhik kh‍yoan n hoan, ve sab-ke-sab anahat hokar nashh‍t ho jate hai. adharm mean pravritt hue durbuddhi durath‍ma hiansak manushh‍y jo dan dete haian, usase ihalok ya paralok mean unaki kirti nahian hoti.

jo moorkh anh‍yayoparjit dhan ka baranbar sangrah karake dharm ke vishay mean sanshay rakhate hue yajan karata hai, use dharm ka phal nahian milata. jo dharmadhh‍vaji, papath‍ma evan naradham hai, vah lok mean apana vishh‍vas jamane ke liye brahmanoan ko dan deta hai, dharm ke liye nahian. jo brahman papakarm se dhan pakar uanchhrikhal ho rag aur moh ke vashibhoot ho jata hai, vah anh‍t mean kalushit gati ko praph‍t hota hai. vah lobh aur moh ke vash mean p dakar sangrah karane ki buddhi ko apanata hai. kripanatapoorvak paise batorane ka vichar rakhata hai. phir buddhi ko ashuddh kar dene vale papachar ke dvara praniyoan ko udveg mean dal deta hai. is prakar jo mohavash anh‍yay se dhan ka uparjan karake usake dvara dan ya yajn karata hai, vah marane ke bad bhi usaka phal nahian pata; kh‍yoanki vah dhan pap se mila hua hota hai.

tapash‍ya ke dhani dharmath‍ma purush uanchh (bine hue anh‍n), phal, mool, shak aur jal patr ka hi apani shakh‍ti ke anusar dan karake sh‍vargalok mean chale jate haian. yahi dharm hai, yahi mahan yog hai, dan, praniyoan par daya, brahmachary, sath‍y, karuna, dhriti aur kshama- ye sanatan dharm ke sanatan mool haian. suna jata hai ki poorvakal mean vishvamitr adi naresh isi se siddhi ko praph‍t hue the. vishh‍vamitr, asit, raja janak, kakshasen, arshh‍tishen aur bhoopal sinh‍dhudvip- ye tatha anh‍y bahut- se raja tatha tapash‍vi nh‍yayoparjit dhan ke dan aur sath‍y bhashan dvara param siddhi ko praph‍t hue haian. bharatananh‍dan! brahman, kshatriy, vaishy aur shoodr jo bhi tap ka ashray lete haian, ve dan dharmaroopi agni se tapakar suvarn ke saman shuddh ho sh‍vargalok ko jate haian.


is prakar shrimahabharat ashvamedhik parv ke anh‍targat anugita parv mean hiansa-mishrit-dharm ki ninda-vishayak ikh‍yanabevaan adhh‍yay poora hua.

chitr:Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah