saphtatrianshadadhikadvishatatam (237) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtatrianshadadhikadvishatatam shlok 13-25 ka hindi anuvad
jangam jivoan mean bhi bahut pairavale aur do pairavale ye do tarah ke prani hote haian. inamean bahut pairavaloan ki apeksha do pairavale anek prani shreshhth bataye gaye haian. do pairavale jangam prani bhi do prakar ke kahe gaye haian- parthiv (manushhy) aur aparthiv (pakshi). aparthivoan se parthiv shreshhth haian, khyoki ve anhn bhojan karate haian. parthiv (manushhy) bhi do prakar ke bataye gaye haian- madhhyam aur adham. unamean madhhyam manushhy adham ki apeksha shreshhth haian; khyoanki ve jati-dharm ko dharan karate haian. madhhyam manushhy do prakar ke kahe gaye haian– dharmajn aur dharm se anabhijn. iname dharmajn hi shreshhth haian; khyoanki ve kartavhy aur akarttavhy ka vivek rakhate aur karttavhy ka palan karate haian. dharmajnoan ke bhi do bhed kahe gaye haian- vedajn aur avedajn. inamean vedajn shreshhth haian; khyoanki unhhian mean ved pratishthit hai. vedajn bhi do prakar ke bataye gaye haian- pravakhta aur apravakhta. inamean pravakhta (pravachan karane vale) shreshhth haian; khyoanki ve ved mean bataye hue samhpoorn dharmoan ko dharan karane vale hote haian. evan unhhian ke dvara dharm, karm aur phaloan sahit vedoan ka jnan doosaroan ko hota hai. dharm sahit samhpoorn ved pravakhtaoan ke hi mukh se prakat hote haian. pravakhta bhi do prakar ke kahe gaye haian- athmajn aur anathmajn. inamean athmajn purush hi shreshhth haian; khyoanki ve janhm aur mrithyu ke tathv ko samajhate haian. jo pravritti aur nivrittiroop do prakar ke dharm ko janata haian, vahi sarvajn, sarvavetta, thyagi, sathyasankalhp,sathyavadi, pavitr aur samarth hota hai. jo shabhdabrahma (ved) mean parangat hokar parabrahm ke tathv ka nishhchay kar chuka hai aur sada brahmajnan mean hi sthit rahata hai, use hi devata log brahman manate haian. beta! jo log jnanavanh hokar bahar aur bhitar vhyapht adhiyajn (paramathma) aur adhidaiv (purush) ka sakshathkar kar lete haian, ve hi devata aur ve hi dvij haian. unhhian mean yah sara vishhv, samhpoorn jagath pratishthit hai. unake mahathmhy ki kahian koee tulana nahian hai. ve janhm, mrithyu aur karm ki sima ko bhalibhaanti laanghakar samasht chaturvidh praniyoan ke adhishhvar evan shvayamhbhoo hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj