dvatriansh (32) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ekatriansh adhyay: shlok 19-22 ka hindi anuvad shrimadbhagavadgita adhyay 8
us avyakt se bhi ati pare doosara arthath vilakshan aur sanatan avyakt bhav hai, vah param divy purush sab bhootoan ke nashht hone par bhi nahian hota.[2] sambandh- athavean aur dasavean shhlokoan mean adhiyajn ki upasana ka phal param divy purush ki prapti, terahavean shhlok mean param akshar nirgun brahm ki upasana ka phal param gati ki prapti or chaudahavean shhlok mean sagun-sakar bhagavanh shrikrishn ki upasana ka phal bhagavanh ki prapti batalaya gaya hai. isase tinoan mean kisi prakar ke bhed ka bhram n ho jay, is uddeshhy se ab sabaki ekata ka pratipadan karate hue unaki prapti ke bad punarjanm ka abhav dikhalate haian- jo avyakt ‘akshar’[3] is nam se kaha gaya hai, usi akshar namak avyakt bhav ko param gati[4] kahate haian ttha jis sanatan avyakt bhav ko prapt hokar manushhy vapas nahian ate, vah mera param dham hai.[5] he parth! jis paramatma ke antargat sarvabhoot haian aur jis sachchidanandaghan paramatma se yah sab jagath paripoorn haian,[6] vah sanatan avyakt param purush to ananyabhakti se hi prapt hone yogy hai.[7] sambandh- arjun ke satavean prashhn ka uttar dete hue bhagavanh ne antakal mean kis prakar manushhy paramatma ko prapt hota hai, yah bat bhalibhaanti samajhayi. prasangavash yah bat bhi kahi ki bhagavatprapti n hone par brahmalok tak pahuanchakar bhi jiv avagaman ke chakkar se nahian chhootata; parantu vahaan yah bat nahian kahi gayi ki jo vapas n lautane vale sthan ko prapt hote haian, ve kis raste se aur kaise jate haian tatha isi prakar jo vapas lautane vale sthanoan ka prapt hote haian, ve kis raste se jate haian. at: un donoan margoan ka varnan karane ke liye bhagavanh prastavana karate haian. |
tika tippani aur sandarbh
- ↑ avyakt mean lin ho jane se bhootaprani n to mukt hote haian aur n usaki bhinn satta hi mitati hai. isiliye brahma ki ratri ka samay samapt hote hi ve sab pun: apane-apane gun aur karmoan ke anusar yathayogy sthool shariroan ko prapt karake prakat ho jate haian.
is prakar yah bhootasamuday anadi kal se utpann ho-hokar lin hota chala a raha hai. brahma ki ayu ke sau varsh poorn hone par jab brahma ka sharir bhi mool prakriti me lin ho jata hai aur usake sath-sath sab bhootasamuday bhi usi mean lin ho jate haian (gita 9/7), tab bhi inake is chakkar ka ant nahian ata. ye usake bad bhi usi tarah pun: pun: utpann hote rahate haian (gita 9/8). jab tak prani ko paramatma ki prapti nahian ho jati, tab tak vah bar-bar isi prakar utpann ho-hokar prakriti mean lin hota rahega. yahaan brahma ke din-rat ka prasang hone se yahi samajhana chahiye ki brahma hi samast praniyoan ko unake gun-karmanusar shariroan se sambaddh karake bar-bar utpann karate haian. mahapralay ke bad jis samay brahma ki utpatti nahian hoti, us samay to srishti ki rachana svayan bhagavanh karate haian; parantu brahma ke utpann hone ke bad sabaki rachana brahma hi karate haian. gita ke navean adhhyay mean (shhlok 7 se 10) aur chaudahavean adhhyay mean (shhlok 3,4) jo srishti rachana ka prasang hai, vah mahapralay ke bad mahasarg ke adi kal ka hai aur yahaan ka varnan brahma ki ratri ke (pralay ke) bad brahma ke din ke (sarg ke) arambh-samay ka haian. - ↑ atharahavean shhlok mean jis ‘avyakt’ mean samast vyaktiyoan (bhoot-praniyoan) ka lay hona batalaya gaya hai, usi ka vachak yahaan ‘avyktath’ pad hai; us poorvokt ‘avyakt’ se is ‘avyakt’ ko ‘par’ aur ‘any’ batalakar usase isaki atyant shreshhthata aur vilakshanata siddh ki gayi hai. abhipray yah hai ki donoan ka svaroop ‘avyakt’ hone par bhi donoan ek jati ki vastu nahian haian. vah pahala ‘avyakt’ j d, nashavanh aur jney hai; parantu yah doosara chetan, avinashi aur jnata hai. sath hi yah usaka svami, sanchalak aur adhishhthata hai; atev yah usase atyant shreshth aur vilakshan hai. anadi aur anant hone ke karan ise ‘sanatan’ kaha gaya hai. isaliye yah sabake nashht hone par bhi nashht nahian hota.
- ↑ jise poorvashhlok mean ‘sanatan avyaktabhav’ ke nam se aur athavean tatha dasavean shhlokoan mean ‘param divy purush’ ke nam se kaha hai, usi adhiyajn purush ko yahaan ‘avyakt’ aur ‘akshar’ kaha hai.
- ↑ jo mukti sarvottam prapy vastu hai, jise prapt kar lene ke bad aur kuchh bhi prapt karana shesh nahian rah jata, usaka nam ‘param gati’ hai. isaliye jis nirgun-nirakar paramatma ko ‘param akshar’ aur ‘brahm’ kahate hai, usi sachchidanandaghan brahm ko ‘param gati’ kaha gaya hai. (gita 8/13)
- ↑ abhipray yah hai ki bhagavanh ke nity dham ki, bhagavadbhav ki aur bhagavanh ke svaroop ki prapti me koee vastavik bhed nahian hai. isi tarah avyakt akshar ki prapti mean tatha paramagati ki prapti mean aur bhagavanh ki prapti mean bhi vastut: koee bhed nahian hai. sadhana ke bhed se sadhakoan ki drishti mean phal ka bhed haian. isi karan usaka bhinn-bhinn namoan se varnan kiya gaya haian. yatharth mean vastugat kuchh bhi bhed n hone ke karan yahaan un sabaki ekata dikhalayi gayi hai.
- ↑ jaise vayu, tej, jal aur prithhvi- charoan bhoot akash ke antargat haian, akash hi unaka ekamatr karan aur adhar hai, usi prakar samast charachar prani arthath sara jagath parameshhvar ke hi antargat hai, parameshhvar se hi utpann hai aur parameshhvar ke hi adhar par sthit hai tatha jis prakar vayu, tej, jal, prithhvi- in sabamean akash vyapt hai, usi prakar yah sara jagath avyakt parameshhvar se vyapt hai, yahi bat gita ke navamh adhhyay ke chauthe, paanchavean aur chhathe shhlokoan mean vistarapoorvak dikhalayi gayi hai.
- ↑ sarvadhar, sarvantaryami, sarvashaktimanh, param purush parameshhvar mean hi sab kuchh samarpan karake unake vidhan mean sada param santushht rahana aur sab prakar se anany premapoorvak nity-nirantar unaka smaran karana hi anany bhakti hai. is anany bhakti ke dvara sadhak apane upasyadev parameshhvar ke gun, svabhav aur tattv ko bhalibhaanti janakar unamean tanmay ho jata hai aur shighr hi unaka sakshatkar karake kritakrity ho jata hai. yahi sadhak ka un parameshhvar ko prapt kar lena hai.
sanbandhit lekh
varnamala kramanusar lekh khoj