trish (30) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: trish adhyay: shlok 29-34 ka hindi anuvad shrimadbhagavadgita adhyay 6
jo purush samhpoorn bhootoan mean sabake athmaroop mujh vasudev ko hi vhyapak dekhata hai aur samhpoorn bhootoan ko mujh vasudev ke aantargat dekhata hai[4] usake liye maian adrishhy nahian hota aur vah mere liye adrishhy nahian hota.[5] jo purush ekibhav mean sthit hokar[6] samhpoorn bhootoan mean athmaroop se sthit mujh sachchidanandaghan vasudev ko bhajata hai,[7] vah yogi sab prakar se baratata hua bhi mujhamean hi baratata hai.[8] sanbandh-is prakar bhaktiyog dvara bhagavanh ko prapht hue purush ke mahattv ka pratipadan karake ab saankhhyayog dvara paramathma ko prapht hue purush ke samadarshan ka aur mahatthv ka pratipadan karate haian- he arjun! jo yogi apani bhaanti samhpoorn bhootoan mean sam dekhata hai[9] aur sukh athava du:kh ko bhi sab mean sam dekhata hai,[10] vah yogi param shreshhth mana gaya hai. arjun bole- he madhusoodan! jo yah yog[11] apane samabhav se kaha hai, man ke chanchal hone se maian isaki nithy sthiti ko nahian dekhata hooan.[12] khyoanki he shrikrishn! yah man b da chanchal, pramathan shvabhav vala,[13] b da dridh[14] aur balavanh[15] hai. isaliye usaka vash mean karana maian vayu ke rokane ki bhaanti athyant dushhkar manata hooan.[16] |
tika tippani aur sandarbh
- ↑ sachchidanand, nirgun-nirakar brahm ko jisaki abhinhnabhav se sthiti ho gayi hai, aise hi brahmabhoot yogi ka vachak yahaan 'yogayukhtathma' pad hai. isi ka varnan gita ke paanchave adhhyay ke ikhkisavean shhlok mean 'brahmayogayukhtathma' ke nam se tatha paanchave ke chaubisavean, chhathe ke sattaeesavean aur atharahavean ke chauvanavean shhlok mean 'brahmabhoot' ke nam se hua hai.
- ↑ gita ke paanchavean adhhyay ke atharahavean aur isi adhhyay ke battisavean shhlokoan mean jnani mahathma ke samadarshan ka varnan aya hai, usi tarah se yah yogi sabake sath shashtranukool yathayoghy sadvhyavahar karata hua nithy-nirantar sabhi mean apane shvaroopabhoot ek hi akhanhd chetan athma ko dekhata hai. yahi usaka sabamean samabhav se dekhana hai.
- ↑ ek advitiy sachchidanandaghan parabrahm paramathma hi sathy tatthv haian, unase bhinhn yah samhpoorn jagath kuchh bhi nahian hai. is rahashy ko bhalibhaanti samajhakar unamean abhinhn vale se sthit hokar jo shvaphn ke drishhyavarg mean shvaphnadrashhta purush ki bhaanti charachar samhpoorn praniyoan mean ek advitiy athma ko hi adhishhthanaroop mean paripoorn dekhana hai arthath 'ek advitiy athma hi in sabake roop mean dikh raha hai, vashtav mean unake siva anhy kuchh hai hi nahian.' is bat ko bhalibhaanti anubhav karana hai, yahi samhpoorn bhootoan mean athma ko dekhana hai. isi tarah jo samasht charachar praniyoan ko athma mean kalpit dekhana hai, yani jaise shvaphn se jaga hua manushhy shvaphn ke jagath ko ya nana prakar ki kalhpana karane vala manushhy kalpit drishhyoan ko apane hi sankalhp ke adhar par apane mean dekhata hai vaise hi dekhana, samhpoorn bhootoan ko athma mean kalpit dekhana hai. isi bhav ko shpashht karane ke liye bhagavanh ne athma ke sath 'sarvabhootashthamh' visheshan dekar athma ko bhootoan mean sthit dekhane ki bat kahi, kiantu bhootoan ko athma mean sthit dekhane ki bat n kahakar keval dekhane ke liye hi kaha.
- ↑ jaise badal mean akash aur akash mean badal hai, vaise hi samhpoorn bhootoan mean bhagavanh vasudev haian aur vasudev mean samhpoorn bhoot haian- is prakar anubhav karana samhpoorn bhootoan mean vasudev ko aur vasudev mean samhpoorn bhootoan ko dekhana hai; khyoanki samhpoorn charachar jagath unhhian se uthpanhn hota hai, atev ve hi mahakaran haian tatha jaise badaloan ka adhar akash hai, akash ke bina badal rahean hi kahaan? ek badal hi khyoan- vayu, tej, jal adi koee bhi bhoot akash ke ashray bina nahian thahar sakata, vaise hi is samhpoorn charachar vishv ke ekamatr paramadhar parameshvar hi haian. (gita 10.42) atev jis prakar ek hi chatur bahuroopiya nana prakar ke vesh dharan karake ata hai aur jo us bahuroopiye se aur usaki bolachal adi se parichit hai, vah sabhi roopoan mean use pahachan leta hai, vaise hi samasht jagath mean jitane bhi roop haian, sab shribhagavanh ke hi vesh hai. is prakar jo samasht jagath ke sab praniyoan mean unako pahachan lete haian, ve chahe vesh-bhed ke karan bahar se vhyavahar mean bhed rakhean, parantu hriday se to unaki pooja hi karate haian.
- ↑ abhipray yah hai ki saunhdary, madhury, aishvary, audary adi ke anant samudr, rasamay aur anandamay bhagavanh ke devadurlabh sachchidanandashvaroop ke sakshath darshan ho jane ke bad bhakht aur bhagavanh ka sanyog sada ke liye avichchhinhn ho jata hai.
- ↑ sarvada aur sarvatr apane ekamatr ishhtadev bhagavanh ka dhhyan karate-karate sadhak apani bhinhn sthiti ko sarvatha bhoolakar itana tanhmay ho jata hai ki phir usake jnan mean ek bhagavanh ke siva aur kuchh rah hi nahi jata. bhagavathyaprapti roop aisi sthiti ko bhagavanh mean ekibhav se sthit hona kahate haian.
- ↑ jaise bhap, badal, kuhara, booand aur barph adi mean sarvatr jal bhara hai, vaise hi samhpoorn charachar vishv mean ek bhagavanh hi paripoorn haian- is prakar janana aur prathyaksh dekhana hi sab bhootoan mean sthit bhagavanh ko bhajana hai.
- ↑ jis purush ko bhagavanh shrivasudev ki prapti ho gayi hai, usako prathyaksharoop se sab kuchh vasudev ki dikhalayi deta hai. aisi avashtha mean us bhakt ke sharir, vachan aur man se jo kuchh bhi kriyaean hoti haian, usaki drishti mean sab ekamatr bhagavanh ke hi sath hoti haian. vah hathoan se kisi ki seva karata hai to vah bhagavanh ki hi seva karata hai, kisi ko madhur vani se sukh pahuanchata hai to vah bhagavanh ko hi sukh pahuanchata hai, kisi ko dekhata hai to vah bhagavanh ko hi dekhata hai, kisi ke sath kahian jata hai to vah bhagavanh ke sath bhagavanh ki or hi jata hai. is prakar vah jo kuchh bhi karata hai, sab bhagavanh mean hi aur bhagavanh ke hi sath karata hai. isiliye yah kaha gaya hai ki sab prakar se baratata hua (sab kuchh karata hua) bhi bhagavanh mean hi baratata hai.
- ↑ jaise manushhy apane sare aangoan mean apane athma ko samabhav se dekhata hai, vaise hi samhpoorn charachar sansar mean apane apako samabhav se dekhana-apani bhaanti samhpoorn bhootoan mean sam dekhana hai.
- ↑ sarvatr athmadrishti ho jane ke karan samasht virath vishv uparyukht yogi ka shvaroop ban jata hai. jagath mean usake liy doosara kuchh rahata hi nahian. isaliye jaise manushhy apane-apako kabhi kisi prakar jara bhi du:kh pahuanchana nahian chahata tatha shvabhavik hi nirantar sukh pane ke liye hi athak cheshhta karata rahata hai aur aisa karake n vah kabhi apane par apane ko kripa karane vala manakar badale mean kritajnata chahata hai, n koee ahasan karata hai aur n apane-ko 'kartavhyaparayan' samajhakar abhiman hi karata hai, vah apane sukh ki cheshhta isiliye karata hai ki usase vaisa kiye bina raha hi nahian jata, yah usaka sahaj shvabhav hota hai; thik vaise hi vah yogi samasht vishv ko kabhi kisi prakar kianchith bhi du:kh n pahuanchakar sada usake sukh ke liye sahaj shvabhav se hi cheshhta karata hai.
- ↑ karmayog, bhaktiyog, dhhyanayog ya jnanayog adi sadhanoan ki parakashhtharoop samata ko hi yahaan 'yog' kaha gaya hai.
- ↑ 'chanchalata' chitt ke vikshep ko kahate haian. vikshep mean pradhan karan haian-rag dvesh. jahaan rag-desh haian, vahaan 'samata' nahian rah sakati; khyoanki 'rag-dvesh' se 'samata' ka athyant virodh hai. isiliye 'samata' ki sthiti mean man ki chanchalata ko badhak mana gaya hai.
- ↑ man dipashikha ki bhaanti chanchal to hai hi, parantu mathani ke sadrish pramathanashil bhi hai. jaise doodh-dahi mathani math dalati hai, vaise hi man bhi sharir aur indriyoan ko bilhkul kshubhdh kar deta hai.
- ↑ yah chanchal, pramathi aur balavanh man tantunag (goh) ke sadrish athyant dridh bhi hai. yah jis vishay mean ramata hai, usako itani majabooti se pak d leta hai ki usake sath tadakar-sa ho jata hai. isako 'dridh' batalane ka yahi bhav hai.
- ↑ jaise b de parakrami hathi par bar-bar aankush-prahar hone par bhi kuchh asar nahian hota, vah manamani karata hi rahata hai, vaise hi vivek roopi aankush ke dvara bar-bar prahar karane par bhi yah balavanh man vishayoan ke bih d van se nikalana nahian chahata.
- ↑ jaise sharir mean nirantar chalane vale shhvasochhchhavasaroopi vayu ke pravah ko hath, vichar, vivek aur bal adi sadhanoan ke dvara rok lena athyant kathin hai, usi prakar vishayoan mean nirantar vicharane vale, chanchal, prathamanashil, balavanh aur dridh man ko rokana bhi athyant kathin hai.
sanbandhit lekh
varnamala kramanusar lekh khoj