chatushchathvariansh (44) adhhyay: udyog parv (sanatsujat parv)
mahabharat: udyog parv: chatushchathvariansh adhyay: shlok 25-31 ka hindi anuvad
dhritarashhtr bole- vidvanh purush yahaan saty svaroop paramatma ke jis amrit evan avinashi paramapad ka sakshatkar karate haian, usaka roop kaisa hai? kya vah saphed-sa, lal-sa, kajal-sa, kala ya suvarn jaise pile rang ka pratit hota hai? sanatsujat ne kaha- yadyapi shhvet, lal, kalean, lohe ke sahash athava soory ke saman prakashaman anekoan prakar ke roop pratit hote hai, tathapi brahm ka vashtavik roop n prithhvi mean hai, n akash mean. samudr ka jal bhi us roop ko nahian dharan karata. is brahm ka vah roop n taroan mean hai, n bijali ke ashrit hai aur n badaloan mean hi dikhayi deta hai. isi prakar vayu, devagan, chandrama aur soory mean bhi vah nahian dekha jata. rajanh! rrigved ki rrichaoan mean, yajurved ke mantroan mean, atharvaved ke sooktoan mean tatha vishuddh samaved mean bhi vah nahian drishtigochar hota. rathantar aur barhadrath namak sam mean tatha mahanh vrat mean bhi usaka darshan nahian hota; kyoanki vah brahm nityahai. brahm ke us svaroop ka koee par nahian pa sakata. vah ajnan roop andhakar se sarvatha atit haian. mahapralay mean sabaka ant karane vala kal bhi usi mean lin ho jata hai. vah roop asture ki dhar ke saman atyant sookshhm aur parvatoan se bhi mahanh hai (arthath vah sookshhm se bhi sookshhmatar aur mahan-se bhi mahanh hai) vahi sabaka adhar hai, vahi amrit hai, vahi lok, vahi yash tatha vahi brahm hai. sampoorn bhoot usi se prkat hue aur usi mean lin hote haian. vidvanh kahate hai, karyaroop jagath vani ka vikar-matr hai; kiantu jisamean yah sampoorn jagath pratishthit hai, vah brahm rog, shok aur pap se rahit hai aur usaka mahanh yash sarvatr phaila hua hai. un nity karanasvaroop brahm ko jo janate haian, ve amar ho jate haian arthath mukt ho jate haian. is prakar shrimahabharat udyogaparv ke antargat sanatsujataparv mean sanatsujatavakyavishayak chauvalisavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj