महाभारत उद्योग पर्व अध्याय 44 श्लोक 13-24

chatushchath‍variansh (44) adhh‍yay: udyog parv (sanatsujat parv)

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mahabharat: udyog parv: chatushchath‍variansh adhyay: shlok 13-24 ka hindi anuvad
  • guru ke prati shishy ka jaisa shraddha aur sammanapoorn bartav ho, vaisa hi guru ki patni aur putr ke sath bhi hona chahiye. yah bhi brahmachary ka dvitiy pad hi kahalata hai. (13)
  • achary ne jo apana upakar kiya, use dhh‍yan mean rakhakar tatha usase jo prayojan siddh hua, usaka bhi vichar karake man-hi-man prasann hokar shishh‍y achary ke prati jo aisa bhav rakhata hai ki inhoanne mujhe b di unnat avastha mean pahuancha diya- yah brahmachary ka tisara pad hai. (14)
  • achary ke upakar ka badala chukaye bina arthat gurudakshina adi ke dvara unhean santushh‍t kiye bina vidvan shishh‍y vahaan se anyatr n jay. dakshina dekar ya guru ki seva karake kabhi man mean aisa vichar n lave ki maian guru ka upakar kar raha hooan tatha muanh se bhi kabhi aisi bat n nikale. yah brahmachary ka chautha pad hai. (15)
  • sanatani vidya ke kuchh aansh ko tatha usake marm ko to manushh‍y samay ke yog se prapt karata hai, kuchh aansh ko guru ke sambandh se tatha kuchh aansh ko apane utsah ke sambandh se aur kuchh aansh ko paraspar shastr ke vichar se prapt karata hai. (16)
  • poorvokt dharmadi barah gun jisake sparoop hai tatha aur bhi jo dharm ke aang evan samarthh‍y haian, ve bhi jisake svaroop haian, vah brahmachary achary ke sambandh se prapt vedarth ke jnan se saphal hota hai, aisa kaha jata hai. (17)
  • is tarah brahmachary palan mean pravritt hue brahmachari ko chahiye ki jo kuchh bhi dhan[1] bhiksha mean prapt ho, use achary ko arpan kar de. aisa karane se vah shishy satpurushoan ke anek gunoan se yukt achar-ko prapt hota hai. guru putr ke prati bhi usaki yahi bhavana rahani chahiye. (18)
  • aisi vritti se guru grih mean rahane vale shishh‍y ki is sansar mean sab prakar se unnati hoti hai. vah grihasthashram mean pravesh karake bahut se putr aur pratishh‍tha praph‍t karata hai. sampoorn disha-vidishaean usake liye sukh ki varsha karati haian tatha usake ni‍kat bahut-se doosare log brahmachary palan ke liye nivas karate haian. (19)
  • is brahmachary ke palan se hi devataoan ne devatv prapt kiya aur mahan saubhagyashali manishi rrishiyoan ne brahmalok ko prapt kiya. (20)
  • isi ke prabhav se gandharvoan aur apsaraoan ko divy roop prapt hua. is brahmachary ke hi pratap se sooryadev samast lokoan ko prakashit karane mean samarth hote haian. (21)
  • ras bhedaroop chintamani se yachana karane valoan ko jaise unake abhishh‍t a‍rth ki prapti hoti hai, usi prakar brahmachary bhi manovanchhit vastu pradan karane vala hai. aisa samajhakar ye rrishi-devata adi brahmachary ke palan se vaise bhav ko prapt hue. (22)
  • rajan! jo is brahmachary ka ashray leta hai, vah brahmachari yam-niyamadi tap ka acharan karata hua apane sampoorn sharir ko bhi pavitr bana leta hai tatha isase vidvan purush nishh‍chay hi abodh balak ki bhaanti rag-dvesh se shoony ho jata hai aur ant samay mean vah mrityu ko bhi jit leta hai. (23)
  • rajan! sakam purush apane punh‍y karmoan ke dvara nashavan lokoan ko hi prapt karate haian; kiantu jo brahm ko janane vala vidvan hai, vahi us jnan ke dvara sarvaroop paramatma ko prapt hota hai. moksh ke liye jnan ke siva doosara koee marg nahian hai. (24)

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tika tippani aur sandarbh

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