dvatriansh (32) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: dvatriansh adhyay: shlok 22-32 ka hindi anuvad
rajan! yadi ajatashatru yudhishthir[1] ap par hi sare papoan (doshoan)ka bhar dalakar [2] pap ke badale pap karane ki ichhchha kar lean to sare kaurav asamay mean hi nashht ho jayan aur sansar mean keval apaki nianda phail jay. aisi kaun-si vashtu hai, jo lokapaloan ke adhikar se bahar ho? tabhi to arjun [3] shvarg-lok ko dekhane ke liye gaye the. is prakar lokapaloan dvara samhmanit hone par bhi unhhean kashht bhogana p data hai to ni:sandeh yah kaha ja sakata hai ki daivabal ke samane manushhy ka purusharth kuchh bhi nahian hai. ye shory, vidya adi gun apane poorvakarm ke anusar hi prapht hote haian aur praniyoan ki vartaman unhnati tatha avanati bhi anithy hai. yah sab sochakar raja bali ne jab isaka par nahian paya, tab yahi nishchay kiya ki is vishay mean kal (daiv) ke siva aur koee karan nahian hai. aankh, kan, nak, thvacha tatha jihria-ye paanch jnanendriyaan samasht praniyoan ke roop adi vishayoan ke jnan ke shthan (karan) haian. trishhna ka aant hone ke pashchat ye sada prasanhn hi rahati haian. at: manushhy ko chahiye ki vah vhyatha aur du:kh se rahit ho trishhna ki nivritti ke liye un indriyoan ko apane vash mean kare. kahate haian, keval purusharth ka achhchhe dhang se prayog hone par bhi vah uthtam phal dene vala hota hai, jaise mata-pita ke prayathn se uthpanhn hua putr vidhipoorvak bhojanadi dvara vriddhi ko prapht hota hai; parantu maian is manhyata par vishvas nahian karata [4]. rajan! is jagat mean priy-apriy, sukh-du:kh, nianda-prashansa- ye manushhy ko prapht hote hi rahate haian. isiliye log aparadh karane par aparadhi ki nianda karate haian or jisaka bartav uthtam hota hai, us sadhu purush ki hi prashansa karate haian. at: ap jo bharatavansh mean virodh phailate haian, isake karan maian to apaki nianda karata hooan; khyoanki is kaurav-panhdav-virodh se nishchay hi samasht prajaoan ka vinash hoga. yadi ap mere kathananusar kary nahian kareange to apake aparadh se arjun samasht kaurav vansh ko usi prakar daghdh kar daleange, jaise ag ghas-phoos ke samooh ko jala deti hai. rajan! maharaj! samasht sansar mean ekamatr ap hi apane shvechhchhachari putr ki prashansa karate hue usake adhin hokar dyootakri da ke samay jo usaki prashansa karate the tatha [5] shaant n ho sake, usaka ab yah bhayankar parinam apani aankhoan se dekh lijiye. narenhdr! apane aise logoan [6]ko ikattha kar liya hai, jo vishvas ke yoghy nahian hai tatha vishvasaniy purushoan (panhdavoan) ko apane danhd diya hai, at: kurukul nandan! apani is (manasik) durbalata ke karan ap anant evan samriddhishalini prithvi ki raksha karane mean kabhi samarth nahian ho sakate. narashreshhth! is samay rath ke veg se hilane dulane ke karan maian thak gaya hooan, yadi ajna ho to sone ke liye jaooan. prat:-kal jab sabhi kaurav sabha mean ekatr hoange, us samay ve ajatashatru yudhishthir ke vachan suneange. dhritarashhtr ne kaha- sootaputr! maian ajna deta hooan, tum apane ghar jao aur shayan karo. sabere sab kaurav sabha mean ekatr ho tumhhare mukh se ajatashatru yudhishthir ke sandesh ko suneange. is prakar shrimahabharat udyogaparv ke atanrgat sanjayayanaparv mean dhritarashhtrasanjayasanvadavishayak bathtisavaan adhhyay poora hua.
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tika tippani aur sandarbh
- ↑ apako hi doshi thaharakar
- ↑ apaki hi bhaanti
- ↑ inhdrakil parvat par lokapaloan se milakar evan unase ashtr prapht karake bhoo aur bhuvaloank ko laanghakar
- ↑ khyoanki is vishay mean daiv hi pradhan hai
- ↑ rajhy ka lobh chho dakar
- ↑ shakuni-karn adi
sanbandhit lekh
varnamala kramanusar lekh khoj