panchanavathyadhikadvishatatam (295) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchanavathyadhikadvishatatam adhyay shlok 1-15 ka hindi anuvad
parasharagita - vishayasakht manushhy ka patan, tapobal ki shreshthata tatha dridhatapoorvak shvadharm palan ka adesh parashar ji kahate haian- tat! yah maianne grihashth ke dharm ka vidhan bataya hai. ab maian tap ki vidhi bataooanga, use mere mukh se suno. narashreshth! grihashth purush ko pray: rajas aur tamas bhavoan ke sansargavash padarth aur vhyakti mean mamata ho jati hai. ghar ka ashray lete hi manushhy ka gau, kheti-bari, dhan-daulat, stri-putr tatha bharan-poshan ke yoghy anhyanhy kutumhbijanoan se sanbandh shthapit ho jata hai. is prakar pravriti marg mean rahakar vah nithy hi un vashtuoan ko dekhata hai, kiantu unaki anithyata ki or usaki drishti nahian jati; isaliye usake man mean inake prati rag aur dvesh badhane lagate haian. nareshhvar! rag aur dvesh ke vashibhoot hokar jab manushhy dravhy mean asakht ho jata hai, tab moh ki kanhya rati usake pas a jati hai. tab rati ki upasana mean lage hue sabhi log bhogi ko hi kritarth manakar rati ke dvara jo vishay-sukh prapht hota hai, usase badhakar doosara koee labh nahian samajhate haian. tadananhtar unake man par lobh ka adhikar ho jata hai aur ve asaktivash apane parijanoan ki sankhhya badhane lagate haian. isake bad un kutumhbi janoan ke palan-poshan ke liye manushhy ke man mean dhan-sangrah ki ichhchha hoti hai. yadyapi manushhy janata hai ki amuk kam karana pap hai, to bhi vah dhan ke liye usaka sevan karata hai. bal-bachhchoan ke shneh mean usaka man dooba rahata hai aur unamean se jab koee mar jata hai tab unake liye vah baranbar santapht hota hai. dhan se jab lok mean samhman badhata hai, tab vah manasamhpanhn purush sada apane apaman se bachane ke liye prayathn karata rahata hai evan 'maian bhog-samagriyoan se samhpanhn hoooan' yah uddeshhy lekar hi vah sara kary karata hai aur isi prayathn mean ek din nashht ho jata hai. vashtav mean jo shubh karmoan ka anushthan to karate haian, parantu unase sukh pane ki ichhchha ko thyag dete haian, un samathv-buddhi se yukht brahmavadi purushoan ko hi sanatan pad ki prapti hoti hai. prithhvinat! sansari jivoan ko jab unake shneh ke adharabhoot stri-putr adi ka nash ho jata, dhan chala jata aur rog tatha chinhta se kashht uthana p data hai, tabhi vairaghy hota hai. rajan! vairaghy se manushhy ko athmatathv ki jijnasa hoti hai. jijnasa se shastroan mean shvadhhyay mean man lagata hai tatha shastroan ke arth aur bhav ke jnan se vah tap ko hi kalhyan ka sadhan samajhata hai. narenhdr! sansar mean aisa viveki manushhy durlabh hai, jo stri-putr adi priyajanoan se milane vale sukh ke n rahane par tap mean pravrit hone ka hi nishhchay karata hai. tat! tapasya mean sabhi ka adhikar hai. jitendriy aur manonigrah samhpanhn hin varn ke liye bhi tap ka vidhan hai; khyoanki tap purush ko shvarg ki rah par lane vala hai. bhoopal! poorvakal mean shaktishali prajapati ne tap mean sthit hokar aur kabhi-kabhi brahmaparayan vrat mean sthit hokar sansar ki rachana ki thi. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj