panchanavathyadhikadvishatatam (295) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchanavathyadhikadvishatatam adhyay shlok 16-32 ka hindi anuvad
tat! adithy, vasu, rudr, agni, ashvinikumar, vayu, vishhvedev, sadhhy, pitar, marudagan, yaksh, rakshas, ganhdharv, siddh tatha anhy jo shvargavasi devata haian, ve sab-ke-sab tapashya se hi siddhi ko prapht hue haian. brahma ji ne poorvakal mean jin marichi adi brahmanoan ko uthpanhn kiya tha, ve tap ke hi prabhav se prithhvi aur akash ko pavitr karate hue hi vicharate haian. marthyalok mean bhi jo raje-maharaje tatha anhyanhy grihashth mahan kuloan mean uthpanhn dekhe jate haian, vah sab unaki tapashya ka phal hai. reshami vastr, sunhdar abhooshan, vahan, asan aur uthtam khan-pan adi sab kuchh tapashya ka hi phal hai. man ke anukool chalane vali sahastroan roopavati yuvatiyaan aur mahaloan ka nivas adi sab kuchh tapashya ka hi phal hai. shraishth shayhya, bhaanti-bhaanti ke uthtam bhojan tatha sabhi manovaanchhit padarth punhyakarm karane vale logoan ko hi prapht hote haian. parantap! triloki mean koee aisi vashtu nahian hai, jo tapashya se prapht n ho sake kiantu jinhhoanne kamhy athava nishiddh karm nahian kiye haian, unaki tapashya ka phal sukhabhogoan ka parithyag hi hai. nripashreshth! manushhy sukh mean ho ya dukh mean man aur buddhi se shastr ka tathv samajhakar lobh ka parithyag kar de. asantosh dukh ka hi karan hai. lobh se man aur indriyaan chanchal hoti haian, usase manushhy ki buddhi usi prakar nashht ho jati hai, jaise bina abhhyas ke vidya. jab manushhy ki buddhi nashht ho jati hai, tab vah nhyay ko nahian dekh pata arthat kartavhy aur akartavhy ka nirnay nahian kar pata hai. isaliye sukh ka kshay ho jane par prathyek purush ko ghor tapashya karani chahiye. jo apane ko priy jan p data hai, use sukh kahate haian tatha jo man ke pratikool hota hai, vah dukh kahalata hai. tapashya karane se sukh aur n karane se dukh hota hai. is prakar tap karane aur n karane ka jaisa phal hota hai, use tum bhali-bhaanti samajh lo. manushhy paparahit tapashya karake sada apana kalhyan hi dekhate haian. manovaanchhit vishayoan ka upabhog karate haian aur sansar mean unaki khhyati hoti hai. man ke anukool phal ki ichhchha rakhane vala manushhy sakam karm ka anushthan karake apriy, apaman aur nana prakar ke dukh pata hai, kiantu us phal ka parithyag karake vah samhpoorn vishayoan ke athmashvaroop parabrahm parameshhvar ko prapht kar leta hai. jise dharm, tapashya aur dan mean sanshay uthpanhn ho jata hai, vah papakarm karake narak mean p data hai. narashreshth! manushhy sukh mean ho ya dukh mean, jo sadachar se kabhi vichalit nahi hota, vahi shastr ka jnata hai. prajanath! ban ko dhanush se chhootakar prithhvi par girane mean jitani der lagati hai, utana hi samay shparshendriy, rasana, netr, nasika aur kan ke vishayoan ka sukh anubhav karane mean lagata hai arthat vishayoan ka sukh kshanik hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj