chaturnavathyadhikadvishatatam (294) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chaturnavathyadhikadvishatatam adhyay shlok 16-31 ka hindi anuvad
tab shiv ne devata ke dvara badhaye hue tej se yukht ek hi shaktishali ban ke dvara tin nagaroan sahit akash mean vicharane vale un samasht asuroan ko marakar prithhvi par gira diya. un asuroan ka shvami bhayankar akar vala tatha bhishan parakrami tha. devataoan ko vah sada bhayabhit kiye rahata tha; kiantu bhagavan shoolapani ne use bhi mar dala. us asur ke mare jane par sab manushhy prakritishth ho gaye tatha unhhean poorvavath ved aur shastroan ka jnan ho gaya. tathpashhchat saphtarshiyoan ne inhdr ko shvarg mean devataoan ke rajhy par abhishikht kiya aur ve shvayan manushhy ke shasan-kary mean lag gaye. saphtarshiyoan ke bad viprithu namak raja bhoomanhdal ka shvami hua tatha aur bhi bahut-se kshatriy bhinhn-bhinhn manhdaloan ke raja hue. us samay jo uchhch kuloan mean uthpanhn hue the, avashtha aur gunoan mean badhe-chadhe the tatha jo unase bhi poorvavarti purush the, unake hriday se bhi asur bhav poornaroop se nahian nikala tha. at: usi anushangik asurabhav se yukht hokar kitane hi bhayankar parakrami bhoopal asurochit karmoan ka hi sevan karane lage. jo manushhy athyanht moorkh haian, ve aj bhi unhhian asurabhavoan mean sthit haian, unhhian ki shthapana karate haian aur unhhian ko sab prakar se apanate haian. at: rajan! maian shastr ke anusar khoob soch-vicharakar kahata hooan ki manushhy ko unhnat hone ka prayathn to karana chahiye, kiantu hiansathmak karm ka thyag kar dena chahiye. buddhiman purush ko chahiye ki vah dharm karane ke liye nhyay ko thyagakar papamishrit marg se dhan ka sangrah n karean; khyoanki use kalhyanakari nahian bataya jata hai. nareshhvar! tum bhi isi prakar jitendriy kshatriy hokar banhdhu-banhdhavoan se prem rakhate hue praja, bhrithy aur putroan ko shvadharm ke anusar palan karo. isht aur anisht ka sanyog, vair aur sauhard in sabaka anubhav karate-karate jiv ke kee sahasr janhm bit jate haian. isaliye tum sadgunoan mean hi anurag rakho, doshoan mean kisi prakar nahian; khyoanki gunahin aur durbuddhi manushhy bhi apane gunoan ke abhiman se athyanht santusht rahata hai. maharaj! yahaan manushhyoan mean jaise dharm aur adharm nivas karate haian, us prakar manushhyetar anhy praniyoan mean nahian. dharmashil vidvan manushhy sachesht ho chahe cheshtarahit, use chahiye ki sadaiv jagat mean sabake prati athmabhav rakhakar kisi bhi prani ki hiansa n karate hue samabhav se vhyavahar kare. jab manushhy ka man kamana aur karm-sanshkaroan se rahit ho jata hai, us samay use kalhyan ki prapti hoti hai. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean parasharagita vishayak do sau chauranabevaan adhhyay poora hua . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj